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The Phenomenological Tradition: Experience, Body and Ethics

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French Philosophy and Social Theory

Part of the book series: Ethical Economy ((SEEP,volume 49))

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Abstract

This chapter presents the French tradition of phenomenology (Maurice Merleau-Ponty and Emmanuel Lévinas) in relation to business ethics and philosophy of management. Indeed, Merleau-Ponty and Lévinas provide us also with some existentialist concepts, but they go beyond that and help us to understand fundamental aspects of meaning creation in organizations and institutions. Merleau-Ponty’s philosophy of the body can be considered as a social theory of sense-making in organizations and institutions. This can be said to be further developed by Lévinas who proposed a phenomenological concept of ethics that contrasts with dominating positions of ethics in business. Lévinas contributed with an ethics of the close encounter that opens for infinite responsibility. With regard to organizations, this is another approach to ethics that challenges dominant utilitarian or deontological conceptions of ethics in business. With the phenomenological description of reality or cases in organizations the researcher can capture the normative aspects of situations and thereby combine ethics with ontological phenomenology through phenomenological case-studies. Phenomenological description provides us with a thick description of the human life-world, which includes its ethical dimension. Phenomenology can, therefore, be very important for analyzing cases in business ethics.

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Notes

  1. 1.

    S. Brinkmann and S. Kvale: “Confronting the Ethics of Qualitative Research”, Journal of Constructivist Psychology, 18:2, pp. 157–181, p. 175.

  2. 2.

    Jon Steward: The Debate between Sartre and Merleau-Ponty, Northwestern Studies in Phenomenology and Existential Philosophy, Northwestern University Press, Illinois 1998, introduction, p. xxviii.

  3. 3.

    Sheldene Simola: “Exploring “Embodied Care” in Relation to Social Sustainability”, Journal of Business Ethics (2012) 107:473–484.

  4. 4.

    Jean-Paul Sartre: “Merleau-Ponty vivant”, Les temps modernes, Paris 1961.

  5. 5.

    Maurice Merleau-Ponty: Le visible et l’invisible: suivi de notes de travail/par Maurice Merleau-Ponty (1964); texte établi par Claude Lefort accompagné d’un avertissement et d’une postf.: Gallimard, Paris 1973.

  6. 6.

    Leo Rauch: “Sartre, Merleau-Ponty and the Hole in Being” in Jon Stewart; The debate between Sartre and Merleau-Ponty, North Western University Press, Illinois 1998, p. 13.

  7. 7.

    A. de Wahlens: Une philosophie de l’ambiguiété, L’existentialisme de Merleau-Ponty, Institut supérieur de philosophie de Louvain, Louvain 1970.

  8. 8.

    Phénoménologie de la perception, Gallimard (1945), 1976, p. 175.

  9. 9.

    Ibid., p. 250ff.

  10. 10.

    Ibid., p. 275ff.

  11. 11.

    Ibid., p. 65.

  12. 12.

    Ibid., p. 272.

  13. 13.

    Ibid., p. 251.

  14. 14.

    Ibid., p. 158.

  15. 15.

    Ibid., p. 177.

  16. 16.

    Ibid., p. 176.

  17. 17.

    Ibid., p. 183.

  18. 18.

    Ibid., p. 205.

  19. 19.

    Ibid., p. 372.

  20. 20.

    Ibid., p. 254.

  21. 21.

    Maurice Merleau-Ponty: Signes, Gallimard, (1960) Paris 1966, p. 84.

  22. 22.

    Ibid., p. 95.

  23. 23.

    Maurice Merleau-Ponty: Le visible et l’invisible: suivi de notes de travail/par Maurice Merleau-Ponty (1964); texte établi par Claude Lefort accompagné d’un avertissement et d’une postf.: Gallimard, Paris 1973.

  24. 24.

    Ibid., p. 42ff.

  25. 25.

    Maurice Merleau-Ponty: La Nature, Notes, cours du Collège de France, (1968) Seuil, Paris 1995.

  26. 26.

    Merleau-Ponty: L’oeil et l’esprit (1961).

  27. 27.

    Maurice Merleau-Ponty: Institution et passivité, Paris 2003.

  28. 28.

    Ole Fogh Kirkeby: Management Philosophy. A Radical-Normative Perspective. Heidelberg and New York: Springer Verlag 2000.

  29. 29.

    Kemp, Peter, Lebech, Mette and Rendtorff, Jacob Dahl: Den bioetiske vending (The bioethical turn), Spektrum, Copenhagen 1997. Jacob Dahl Rendtorff and Peter Kemp: Basic ethical principles in European Bioethics and Biolaw, Copenhagen and Barcelona, 2000. Jacob Dahl Rendtorff: Responsibility, Ethics and Legitimacy of Corporations, Copenhagen Business School Press, Copenhagen 2009.

  30. 30.

    Marie-Anne Lescourret: Emmanuel Lévinas, Champs, Flamarion, (1994) Paris 1996, p. 30.

  31. 31.

    Papers from the conference: LEVINAS, BUSINESS, ETHICS, Centre for Philosophy and Political Economy, University of Leicester, 27–29 October 2005. http://www2.le.ac.uk/departments/management/documents/research/research-units/cppe/conference-pdfs/levinas/call.pdf

    See also Campbell Jones (ed). Levinas, Business, Ethics, Special Issue, Business Ethics. A European Review. July 2007, Volume 16, Issue 3. See also Sarah Louise Muhr, Bent Meier Sorensen and Steen Vallentin (eds): Questioning the Moral Foundations of Management, Cheltenham: Edward Elgar, 2010, pp. 143–162.

  32. 32.

    Emmanuel Lévinas: “Sur les Ideen de Monsieur Husserl” in Revue philosophique en France et L’Etrange.r (red. Levy Bruhl), Paris 1929.

  33. 33.

    Emmanuel Lévinas: Totalité et infini, Den Haag 1961.

  34. 34.

    Emmanuel Lévinas: “Martin Heidegger et l’ontologie” in Revue philosophique de la France et de l’étranger, Paris 1932. Reprinted in Lévinas: En découvrant l’existence avec Husserl et Heidegger (1949), 1994.

  35. 35.

    Ibid., p. 120.

  36. 36.

    Emmanuel Lévinas: En decouvrant l’existence avec Husserl et Heidegger, (1949) Paris 1994.

  37. 37.

    Emmanuel Lévinas: Totalité et infini: essai sur l’extériorité. – La Haye: Martinus Nijhoff, 1961. Le livre de poche, Biblo Essais, Paris 1990, p. 7.

  38. 38.

    Marie-Anne Lescourret: Emmanuel Lévinas, Champs, Flamarion, (1994) Paris 1996, p. 216.

  39. 39.

    Emmanuel Lévinas: Totalité et infini: essai sur l’extériorité. – La Haye: Martinus Nijhoff, 1961. Le livre de poche, Biblo Essais, Paris 1990, p. 30.

  40. 40.

    Ibid., In the conclusion “L’Être est l’extériorité”, p. 322.

  41. 41.

    Ibid., p. 63.

  42. 42.

    Ibid., p. 38.

  43. 43.

    Ibid., p. 154.

  44. 44.

    Ibid., p. 127ff.

  45. 45.

    Ibid., p. 162.

  46. 46.

    Ibid., p. 168.

  47. 47.

    Ibid., p. 288.

  48. 48.

    Peter Kemp: Lévinas, Anis, Århus 1992, p. 27.

  49. 49.

    Emmanuel Lévinas: Totalité et infini: essai sur l’extériorité. – La Haye: Martinus Nijhoff, 1961. Le livre de poche Biblo Essais, Paris 1990, p. 186.

  50. 50.

    Ibid., pp. 164–165.

  51. 51.

    Ibid., p. 104.

  52. 52.

    Peter Kemp: Lévinas, Anis, Århus 1992, p. 43.

  53. 53.

    Emmanuel Lévinas: Totalité et infini: essai sur l’extériorité. – La Haye: Martinus Nijhoff, 1961. Le livre de poche Biblo Essais, Paris 1990, p. 214.

  54. 54.

    Marie-Anne Lescourret: Emmanuel Lévinas, Champs, Flamarion, (1994) Paris 1996, p. 242.

  55. 55.

    Emmanuel Lévinas: Totalité et infini: essai sur l’extériorité. – La Haye: Martinus Nijhoff, 1961. Le livre de poche Biblo Essais, Paris 1990, p. 28.

  56. 56.

    Ibid., p. 235.

  57. 57.

    Ibid., p. 205.

  58. 58.

    Emmanuel Lévinas: Autrement qu’être ou au-delà de l’essence. La Haye, Nijhoff 1974.

  59. 59.

    Peter Kemp: Lévinas, Anis, Århus 1992, p. 51.

  60. 60.

    Ibid., p. 54.

  61. 61.

    Emmanuel Lévinas: La mort et le temps, Grasset, Paris 1991.

  62. 62.

    Emmanuel Lévinas: A l’Heure des nations, éditions de Minuit, Paris 1988.

  63. 63.

    Marie-Anne Lescourret: Emmanuel Lévinas, Champs, Flamarion, (1994) Paris 1996.

  64. 64.

    Jacques Derrida: Politiques de l’amitié, Éditions de Minuit, Paris 1994.

  65. 65.

    Emmanuel Levinas: Totalité et infini, Essai sur l’extériorité, Grasset, Paris 1990 (1961).

  66. 66.

    Paul Ricœur: “Le concept de responsabilité” i Esprit 1993. Aussi dans Le Juste, Paris 1994, p. 41ff. Ricœur montre que nous devrons trouver “La juste distance entre les trois idées d’imputabilité, de solidarité et de risque partagé”. Voir aussi: Paul Ricœur sur Hans Jonas: Lectures 1, Politiques, Paris 1991. “Postface au temps de la responsabilité”, s. 270.

  67. 67.

    Carl Rhodes: “Ethics, alterity and the rationality of leadership justice”, Human Relations 65(10):1311–1331.

  68. 68.

    Ibid., p. 326.

  69. 69.

    Tera Shearer: “Ethics and accountability: from the for-itself to the for-the-other”, Accounting, Organizations and Society 27 (2002):541–573.

  70. 70.

    Ibid., p. 542.

  71. 71.

    Sarah Louise Muhr: “Ethical interruption and the creative process: A reflection on the new” Culture and Organization, Vol. 16, No. 1, March 2010, pp. 73–86.

  72. 72.

    Ibid., p. 79.

  73. 73.

    Mollie Painter-Morland and René Ten Bos: Business ethics and continental Philosophy, Cambridge University Press 2011, p. 156.

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Rendtorff, J.D. (2014). The Phenomenological Tradition: Experience, Body and Ethics. In: French Philosophy and Social Theory. Ethical Economy, vol 49. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-8845-8_4

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