Abstract
In his attempt to educate the Ottoman Empire’s public about the achievements of Western Thought in the nineteenth century, Spyridon Mavrogenis wrote an 85 page treatise about “Life and Soul” which is the subject of this review. To understand Mavrogenis’ philosophy one must have in mind that, at the time he wrote this treatise, he was one of the most influential professors of Medicine in the Istanbul medical school where he taught the course in internal medicine. In his treatise he clearly presents the then state-of-the-art in Physiology, makes a clear distinction between Physiology and Psychology as to their methodologies and correctly describes the then current State of the “Brain – Mind problem”. At the same time he takes a calculated position as not to disturb the powers of his time, the Sublime Porte (i.e., the Sultan) and the Eastern Orthodox Church! He clearly denounces materialism when it comes to the position materialists take on religion, specifically decries those who think of thoughts as “stuff produced by glands” and he admonishes his readers not to trust that the human mind (irrespective of whether idealistic or materialistic in its essence) can go deep enough into the mysteries of the physical universe to answer questions about its ultimate essence.
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Notes
- 1.
Spyridon Mavrogenis. Treatises in Physiology, ca. 1895–1900, “Astir” Publishers, Paris France.
- 2.
Katharevousa (Καθαρεύουσα) literally means “puristic language”. It is a conservative form of the Modern Greek language conceived in the early nineteenth century as a compromise between Ancient Greek and Demotic of the time. Through the last quarter of the twentieth century, it was widely used mainly for official purposes, though seldom in daily language.
- 3.
Jundisapur or Gundeshapur (Gund-ī Shāh Pūr, Gondeshapur, Jondishapoor, Jondishapur, etc.) means Army of Shapour. It was the intellectual center of the Sassanid empire and the home of the Academy of Jundisapur. (http://en.wikipedia.org/wiki/Gundeshapur – last visited March 30, 2012).
- 4.
Levett and Agarwal (1979).
- 5.
Theodore Blancard “The House of Mavrogenis,” Estia, Athens 2011.
- 6.
“The office of Chief Medical Officer (hakim-bashi) was vested with following duties: medical care of Sultan & imperial family, palace staff, administration of all medical schools, physicians, ophthalmologists, & pharmacists.” Quoted from: Zakaria Virk, Science and Technology in Ottoman Sultanate, http://www.alislam.org/egazette/articles/science-and-technology-in-ottoman-sultanate/ (last visited on March 30th, 2012).
References
Blancard T (2011) The house of Mavrogenis. Estia, Athens
von Hartmann E (1876a) Anfänge naturwissenschaftlicher Selbsterkenntniss (1873). In: Gesammelte Studien und Aufsätze gemeinverständlichen Inhalts. Duncker, Berlin, pp 445–459
von Hartmann E (1876b) Philosophie des Unbewußten, 7th edn. Duncker, Berlin
Levett J, Agarwal G (1979) The first man/machine interaction in medicine: the pulsilogium of Sanctorius. Med Instrum 13(1):61–63
Mavrogenis Spyridon. Treatises in physiology, ca. 1895–1900. “Astir” Publishers, Paris
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Anogianakis, G. (2014). Reflections of Western Thinking on Nineteenth Century Ottoman Thought: A Critique of the ‘Hard-Problem’ by Spyridon Mavrogenis, a Nineteenth Century Physiologist. In: Smith, C., Whitaker, H. (eds) Brain, Mind and Consciousness in the History of Neuroscience. History, Philosophy and Theory of the Life Sciences, vol 6. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-8774-1_6
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