Abstract
Spaniards differ among themselves in many ways and on many subjects. So it has always been and so it is today, as the presence in the Americas of hundreds of Spain’s best scientists, scholars, and creative artists who no longer care or dare to live in their homeland testifies. Most Spaniards, however, agree in one belief — that the discovery and colonization of the New World was their country’s greatest and most significant contribution to the world. Of course they by no means agree on what precisely that contribution was and there have been some Spaniards, during and after the conquest, who bitterly and publicly protested part or all of Spanish policy and action in America. For Spaniards have never hidden from the world their robust and penetrating criticism of Spain. The phrase “My country, right or wrong!” could never have been struck off by a Spaniard.
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References
A much more detailed account of the matters created in this chapter has been given by the author in La lucha por la justicia en la conquista de América (Buenos Aires, 1949, Editorial Sudamericana). An English version, considerably reduced in size, has been issued by the University of Pennsylvania Press entitled The Spanish Struggle for Justice in the Conquest of America (Philadelphia, 1949).
Robertson, History of America, II (London, 1777), 353.
Wesley Mitchell (ed.), What Veblen Taught (New York, 1936) 370.
London 1947.
“The religious character of colonial law in sixteenth-century Spain”, Proceedings of the sixth international congress of philosophy, 1926 (1927), 483.
Canto 34.
Las Casas, Apologética historia (Madrid, 1909), 644–646.
Bernai Díaz del Castillo, Historia verdadera de la conquista de la Nueva España, I (México, 1943), 228–229. Edited by Ramón Iglesia.
This statement appears in an undated memorial sent to the king by Bernardino de Minaya, Archivo General de Simancas, Sección de stado, legajo 892, fol. 197 ff.
Las Casas, Colección de tratados (Buenos Aires, 1924), 561, 617.
Bernai Díaz del Castillo, op. cit., II, 394.
Las Casas, Colección de tratados, pp. 7–8.
This estimate has been compiled from Oviedo’s remarks in his Historia general y natural de las Indias (Madrid, 1851), Primera parte, Lib. 2, cap. 6; Lib. 4, cap. 2; Lib. 5, Prohemio, caps. 2–3; Lib. 6, cap. 9.
This manuscript is in the Convento de San Felipe in Sucre, Bolivia.
Documentos inéditos de América, VI, 499.
Ibid., XXXI, 209–212.
Literary currents in Hispanic America (Cambridge, 1945), 15.
Ibid., 15–16. The report of the sermon is given by Las Casas in Historia de las Indias, Lib. 3, cap. 4. Other information on this episode is given in Lib. 3, caps. 3–12, 17–19, 33–35, 81–87, 94–95.
José María Chacón y Calvo, Cedulario cubano (Madrid, 1930), 431.
The story of Las Casas’ early life is based on his Historia de las Indias, Lib. 3, caps. 28–32, 79–80.
Letter to the king dated at Valladolid, February 20, 1559. Archivo General de Simancas, Sección de estado, legajo 138, fol. 360.
This section is based upon the writer’s introduction to this publication, entitled Del único modo de atraer a todos los pueblos a la verdadera religión (México, 1942).
Henry Stevens, (ed.) The New Laws of the Indies (London, 1893), p. 16.
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Hanke, L. (1951). The Struggle for Justice in the Spanish Conquest of America. In: Bartolomé de Las Casas. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-6298-4_1
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