Abstract
This essay on myth, ideology and a changing society is a continuation of the article on “Myth in a changing world” I published in 1956. Now as well as then, my starting point is the experience I gained during an investigation of the connection between society and religion in the inlands of West Timor (Indonesia). While investigating the relation between myth and social-political structure, the following phenomena struck me. In the first place, I found that the former dominant group of a realm, which had encompassed various tribes and peoples in the past but was no longer in existence, still showed such a strong influence by means of the central myth of that realm on the social-political thoughts and activities of all groups concerned. I was also impressed by the endeavours of other groups to distantiate themselves from the central myth handed down from the past and their efforts to legitimate their independent position through their own myth. It also happened that people tried to claim a higher position than previously occupied by making changes in the myth of their group. This occurred in the years round 1940, when the possibility already existed in that remote area -- and was actually advocated by some young people -- to reject the old myths, at least as norms for the contemporary and future social-political situation.
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Notes
G.W. Locher, “Myth in a changing world”, Bijdragen KITLV, 112:2, 1956, pp. 169–192.
Claude Lévi-Strauss, Anthropologie Structurale, Paris, 1953, p. 231.
G.W. Locher, “Transformatie en Traditie”, Mededelingen der Koninklijke Nederlandse Akademie van Wetenschappen, Afd. L, nieuwe reeks, 34: 6, p. 7–9. about: change and transformation of the standard setting past.
R.F. Beerling, Wijsgerig-Sociologische verkenningen, Tweede Bundel, Arnhem, 1965, pp. 7–63. about: Ideology
Harry M. Johnston, Sociology: A systematic introduction, International Library of Sociology and Social Reconstruction, London, 1961, ch. 21: Ideology.
Beerling o.c. p. 53 and p. 30.
Johnston o.c. p. 592.
See the publication mentioned under note 1. and H.G. Schulte Nordholt, The political system of the Atoni of Timor, Verhandelingen KITLV: 60,The Hague, 1971.
H.G. Schulte Nordholt, o.c. pp. 293–306.
See “Transformatie en Traditie” (mentioned in note 3) p. 8.
A. Teeuw, “De Maleise Roman”, Forum der letteren, May 1960, pp. 108–120 and “Hang Tuah en Hang Jebat” in the same magazine, February 1961, pp. 37–48.
P.E. de Josselin de Jong, “The Rise and Decline of a National Hero”, Journal of the Malaysian Branch, Royal Asiatic Society, 1965: 2, pp. 140–155 and 239.
P.E. de Josselin de Jong, “The Character of the ‘Malay Annals’”, in: Malayan and Indonesian Studies, eds. John Bastin and R. Roolvink, Oxford, 1964, p. 239.
Joseph R. Levenson, Confucian China and its Modern Fate, 3 volumes, January 1958 (second print 1965), February 1964, March 1965, Vol. II, The Problem of Monarchical Decay, p. 12.
Joseph R. Levenson o.c. Vol. III, p. 100.
Joseph R. Levenson o.c. Vol. III, p. 101 vv.
c.f. Joseph R. Levenson o.c. Vol. III, p. 3: To depart from history was to enter it.
About the ‘stasis“ see Joseph R. Levenson and Franz Schurmann, China: An Interpretive History, from the Beginnings to the Fall of Ran, UCP, 1969, p. 48. Furthermore use has been made of the work by the Leiden sinologist E. Zürcher, among other things in his inaugural lecture, Dialoog der Misverstanden, Leiden, 1962; c.f. G.W. Locher, ”Nieuwe relaties tussen de culturele antropologie en de geschiedenis“ in Bijdragen en Mededelingen betreffende de geschiedenis der Nederlanden, dl. 83, 1969, p. 45 and the publication mentioned under note 3, p. 15.
Jan Romein, In opdracht van de tijd, Amsterdam, 1946, p. 43.
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Locher, G.W. (1975). Myth, Ideology and Changing Society. In: Van Beek, W.E.A., Scherer, J.H. (eds) Explorations in the anthropology of religion. Verhandelingen. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-4902-2_14
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DOI: https://doi.org/10.1007/978-94-017-4902-2_14
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