Abstract
The word logos, from which the name logic is derived, has a great many significations, which, by easily understood metaphors, arose from the more original significations of λέγειν — namely: “to lay together”, “to set forth”, and then, to set forth by means of the word, by means of speech.
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Translator’s note: Sometimes Husserl uses Ego and Ich to express different senses. Because the homophony of I and eye makes the English noun I intolerable, Ich has been translated as Ego (spelled with a capital) and Ego has been translated as ego (spelled with a small letter)
Author’s note: On the relatedness of all judging to experience, see Part II, Chap. 4, §§ 83-87, [pp. 204-214], infra. On the concept of hyle, see also my Ideen, pp. 171ff. [English translation, pp. 246ff.]
Author’s note: See Part II, § 79, pp. 196 ff., infra.
Logic’s interest in truth and the resultant reflection on subjective insight.
Author’s note: See Part II, Chap. 1, 57-59, pp. 153-159, infra]; also Logische Untersuchungen, II. Bd., II. Teil, pp. 142ff., the passage introducing the concept of categorial intuition. [Cf. Farber, op. cit., p. 455.]
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Husserl, E. (1969). Preparatory Considerations. In: Formal and Transcendental Logic. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-4900-8_2
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DOI: https://doi.org/10.1007/978-94-017-4900-8_2
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