Abstract
The philosophy of the Moral Sense School was not the sole major influence in the formation of sentimentalism. A second, equally powerful influence came from religious sects and freemasonic lodges which had a common aim—the striving for a more spiritual, less ritualistic form of Christianity.
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References
H. E. Barnes, An Intellectual and Cultural History of the Western World (New York, 1964), 3rd ed., II, 836.
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G. Florovskii, Puti russkogo bogosloviia (Paris, YMCA Press, 1937), 116.
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Neuhäuser, R. (1974). Freemasonic Concepts. In: Towards the Romantic Age. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-4699-1_4
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DOI: https://doi.org/10.1007/978-94-017-4699-1_4
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