Abstract
The issue of progress as a feature of human history has come under question in the west since the Enlightenment, but at no time more profoundly than toward the close of the second millennium. The “end of History” was prophesized and a malaise, increasingly associated with the growth of science and technology came to replace the unquestioned faith in progress that loomed large in the nineteenth and first half of the twentieth centuries. While there is no reason to reject the possibility of progress, especially in the moral and social realm, it is no longer possible to assume it will happen, as post-Enlightenment thinkers so often did, as an inevitable product of developments in science and technology. The link between scientific and technological progress and the sort of social/moral progress envisioned in the Enlightenment, is clearly no longer realistic. However, history is still an open book and the idea of progress especially social progress not dead. But clearly for such progress to occur the same amount of time and attention must be paid to understanding the principles of social science that has previously been lavished on the natural sciences.
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Notes
J.-J. Salomon, Survivre à la science — Une certaine idée du futur ( Paris: Albin Michel, 1999 ).
R. Aron, “Fin des idéologies, Renaissance des idées”, in Trois Essais sur l’âge industriel, Paris: Plon, 1966), p. 198, quoted in J.-J. Salomon, Science and Politics ( Cambridge: MIT Press, 1973 ), p. 160.
W. Pfaff, “Progress”, World Policy Journal,12 No. 4 (Winter 1995/96) (translated from the French, Commentaire,Eté 1996, vol. 19, no. 74).
J. Gimpel, The Medieval Machine: The Industrial Revolution of the Middle Ages ( London: Penguin Books, 1977 ).
F. Furet, The Passing of an Illusion: The Idea of Communism in the Twentieth Century ( Chicago: University of Chicago Press, 1999 ).
C. Salomon-Bayet, “Modern Science and Coexistence of Rationalities”, Diogenes, Unesco, No. 126, April-June, 1984.
F. Fukuyama, The End of History and the Last Man ( New York: The Free Press, 1992 ).
Baudelaire, Fusées,XXII.
J. Fourastié, Les trente Glorieuses ( Paris: Fayard-Pluriel, 1979 ).
J.-J. Salomon, “Terror and Scruples”, Introduction to Science, War and Peace ( Paris: Economica, 1989 ).
See J.-J. Salomon, “Le clônage humain: on est la limite?” Futuribles,221 (June 1997) and chapters VIII and IX of Survivre à la science (cit. n. 2).
F. Dyson, Imagined Worlds (Cambridge: Harvard University Press,1996), pp. 103–104. I have shortened the quotation from the passage where Dyson does not hesitate to blame science for the lay-offs resulting from lack of training in IT, the low pay scales for unskilled youth, the families with computers that become “hereditary castes”, the children of families without computers becoming more and more marginalized, and hence — with no hope of jobs — encouraged to join gangs and be tempted to commit crimes.
P. Valéry, Regards sur le monde actuel,Sur le progrès.
F. Fukuyama, “Second Thought: The Man in a Bottle”, Los Angeles Times (translated in Le Monde, “La post humanité est pour demain”, n. 5, July—August 1999 ). We find the same questioning about the possible creation of a “new man” thanks to the progress of biotechnology in Peter Sloterdijk’s lecture that provoked a scandal in Germany (French translation, “Règles pour le parc humain: Réponse à la lettre sur l’humanisme”, Le monde des débats, Supplément, Octobre 1999 ).
E. Segrè, From X-Rays to Quarks ( New York: W. H. Freeman, 1980 ), p. 167.
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Salomon, JJ. (2001). The Dark Side of Progress. In: Allen, G.E., MacLeod, R.M. (eds) Science, History and Social Activism. Boston Studies in the Philosophy of Science, vol 228. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-2956-7_10
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DOI: https://doi.org/10.1007/978-94-017-2956-7_10
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