Abstract
In the Tractatus, it is clear that the aesthetic along with the related notions of the ethical and ‘the riddle of life’, pose a major challenge to that work’s bleak atomistic metaphysics. In a world that is no more than “the totality of facts” (TLP, # 1.1) and where the only kind of ‘necessity’ is a logical one (TLP, # 6.37) the apparent power of the aesthetic to ‘shape up’ the contingent material of the world into expressive configurations revealing their own kind of ‘necessity’ must remain quite obscure — for what could one say, from the Tractatus point of view, about Van Gogh’s chair, Hokusai’s wave or Monet’s poplars? Only such aesthetically unenlightening facts as that they picture a pipe and some tobacco resting on the artist’s chair, a giant wave about to engulf a fishing boat and an avenue of poplar trees by a river.
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© 1995 Springer Science+Business Media Dordrecht
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McAdoo, N. (1995). Wittgenstein and Aesthetic Education. In: Smeyers, P., Marshall, J.D. (eds) Philosophy and Education: Accepting Wittgenstein’s Challenge. Philosophy and Education, vol 6. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-2616-0_10
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DOI: https://doi.org/10.1007/978-94-017-2616-0_10
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