Abstract
Perhaps no part of Nietzsche’s philosophical thinking has been the occasion of more confusion, misunderstanding and mischief among his readers and interpreters — both friendly and hostile — than his treatment of knowledge, truth, and certain matters relating to them (although his treatments of value and morality and of what might loosely be called our human nature and differences are also contenders for this distinction). I consider this doubly unfortunate, not only owing to the consequences of the flames he has been used to fan and fuel, but also because of the importance of the contribution his thinking on these matters (as I understand it) might have made to subsequent inquiry. It is my hope that this contribution might yet be made.1
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Notes
For a fuller treatment of these matters, see my Nietzsche (London: Routledge and Kegan Paul, 1983), Chap. 2, from which this essay is derived. See also my Making Sense of Nietzsche (Urbana and Chicago: University of Illinois Press, 1995), esp. Chaps. 2–4.
Nietzsche, Beyond Good and Evil,section 230.
I shall avail myself of notes from Nietzsche’s notebooks (and in particular of those gathered together and published under the title The Will to Power),as well as his published writings, on the grounds that these notes provide further valuable indications of his thinking on the matters under consideration, even if not definitive expressions of it. For a general discussion of this issue, see my Making Sense of Nietzsche,Chap. 6.
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© 1999 Springer Science+Business Media Dordrecht
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Schacht, R. (1999). Nietzsche: Truth and Knowledge. In: Babich, B.E. (eds) Nietzsche, Epistemology, and Philosophy of Science. Boston Studies in the Philosophy of Science, vol 204. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-2428-9_2
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DOI: https://doi.org/10.1007/978-94-017-2428-9_2
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