Abstract
My subject in this paper is a central thesis of Hume’s mitigated skepticism, that although radical skepticism has no theoretical solution it may nevertheless be a means to achieve a balanced and tranquil life. I begin by arguing that this is an untenable view: there is no justification for the claim that skeptical reflections are a means to tranquility without a satisfactory answer to the skeptic’s challenge. Second, I consider a defense of mitigated skepticism based on the contextualist theory of justification developed by Michael Williams in his recent book, Unnatural Doubts.1 Williams’ contextualism allows that the radical skeptic’s challenge has no answer, and in contexts of inquiry governed by the skeptic’s challenge we have no justification at all for our inductions or beliefs about the external world. But Williams’ view also allows that in contexts of inquiry not governed by the skeptic’s challenge-e.g., a context governed by the assumptions of empirical psychology-we may be justified in believing that radical skepticism is a means for bringing about a balanced and tranquil life. Finally, I argue that despite its attractions, Williams’ contextualism does not give a satisfactory answer to the skeptic’s challenge and, for that reason, is not an effective defense of mitigated skepticism.
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Notes
Michael Williams, Unnatural Doubts ( Oxford: Blackwell, 1991 ).
Barry Stroud, “Hume’s Scepticism: Natural Instincts and Philosophical Reflection,” Philosophical Topics vol. 19, no. 1 (Spring 1991): 271-291.
My concern here is with the view that Stroud tells us is Hume’s, and not with the question of whether Stroud has accurately represented Hume’s views.
Keith Lehrer, Theory of Knowledge (Boulder, CO: Westview Press, Inc., 1990); Laurence Bontour, The Structure of Empirical Knowledge ( Cambridge, MA: Harvard University Press, 1985 ).
Williams 31
Williams 110
Williams 115-116
Williams 119
Williams 113
It should be observed that Williams’ epistemological contextualism is as much a response to skepticism based on coherentist assumptions as it is to skepticism based on foundationalist assumptions. Like foundationalism, a coherence theory may assume that justification has a fixed, context-independent structure. This is, presumably, Laurence BonJour’s view in The Structure of Empirical Knowledge.
Williams 130
Williams gives no general criteria for individuating contexts. I have attempted to give a charitable interpretation of his view about this. A reasonable supposition is that they would be individuated differently for different purposes.
Williams 133
My point here does not hinge on the particular examples I have given. There are many other examples that could be used to make the same point.
I am indebted to David Christensen, Hilary Kornblith, Don Loeb, and Derk Pereboom for their comments on earlier drafts of this paper. I would like to thank the NEH for the support I received to attend a summer institute and a summer seminar: my participation in these programs has been a valuable source of intellectual and professional development.
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© 1996 Springer Science+Business Media Dordrecht
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Jacobson, S. (1996). Skepticism, Mitigated Skepticism, and Contextualism. In: Lehrer, K., Lum, B.J., Slichta, B.A., Smith, N.D. (eds) Knowledge, Teaching and Wisdom. Philosophical Studies Series, vol 67. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-2022-9_15
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DOI: https://doi.org/10.1007/978-94-017-2022-9_15
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