Abstract
Thought involves language and for everything in this universe that we can think of we must have some word or other at our disposal to refer to. Thus, for sound and linguistic elements we also have words, e.g., ‘sound’, ‘word’, ‘sentence’ etc. The interesting question here is: how is a word related to itself if it stands for itself? Is the relationship same as the one that obtains between a word and its designatum, or is it different? The philosophers of the Western tradition have recently shown interest in such questions, and most of them now accept the distinction between using and mentioning although they normally discuss the issues with reference to words of written language and independently of the issues concerning meaning. But such questions regarding self-reference of linguistic elements were considered by philosophers of India in the past to be part of the theory of meaning.
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Notes
We have considered four examples (AR 1–4) from Gahgega. These are to be found in a few pages beginning from p. 683 of Vol. II of Tattvacintiimani-Sabdakhanda of the Asiatic Society Edition, Calcutta (1897) and also in pages beginning with p. 233 of Sabdacintämani (eds. Sukharanjan Saha and Pradyot Kumar Mukhopadhyay) published by Jadavpur University, Calcutta (1990). AR 8 and 9 are from Aloka and Präka.ia (pp. 685–6 of the Asiatic Society Volume.
For an idea of staple cases of transfer of meaning see chapter 5 of my book Meaning, Truth and Predication: A Reconstruction of Nyàya Semantics (Jadavpur University, 1990).
I am indebted to B. K. Matilal and A. Chakrabarti for inviting me to contribute a paper for the present volume. I sent them a longer paper in 1988 which was subsequently included in my book referred to in note 2. The paper in its present form is a revised version of the last section of my earlier paper.
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© 1994 Springer Science+Business Media Dordrecht
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Saha, S. (1994). Gaṅgeśa on Self-Mentioning Words. In: Matilal, B.K., Chakrabarti, A. (eds) Knowing from Words. Synthese Library, vol 230. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-2018-2_18
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DOI: https://doi.org/10.1007/978-94-017-2018-2_18
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