Abstract
In this essay I would like to examine the question of where psychology and psychoanalysis are to secure the basic concepts and “principles” which they must employ to interpret the human phenomena they try to examine and on the basis of which they are then able to conduct their psychotherapeutic practice most effectively; also, I would like to know how concretely the scientists working in these fields are to discover and articulate the “foundations” of their disciplines.
Keywords
- Empirical Science
- Formal Ontology
- Transcendental Phenomenology
- Empirical Psychology
- Fundamental Ontology
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Notes
Joseph J. Kockelmans,A First Introduction to Husserl’s Phenomenology(Pittsburgh: Duquesne University Press, 1967), pp. 281–314.Edmund Husserl’s Phenomenological Psychology(Pittsburgh: Duquesne University Press, 1967), pp. 87–137.Phenomenology: The Philosophy of Edmund Husserl and Its Interpretation(Garden City: Doubleday, 1967), pp. 418–449.Phenomenological Psychology: The Dutch School( Dordrecht: Nijhoff, 1987 ), pp. 3 – 29.
. Joseph J. Kockelmans,A First Introduction to Husserl’s Phenomenology, pp. 99–105. Edmund Husserl,Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, trans. F. Kersten ( The Hague: Nijhoff, 1982 ), pp. 5 – 32.
Ibid., pp. 20–23.
Ibid., pp. 18–20, 137–139.
Ibid., pp. 15–17.
Ibid., pp. 18–23. Cf. Edmund Husserl,Formal and Transcendental Logic, trans. Dorion Cairns (The Hague: Nijhoff, 1969), pp. 72–89, and passim.
Ibid., pp. 73–75.
Edmund Husserl,Ideas, pp. 17–18.
Edmund Husserl,Phénomenologische Psychologie, ed. Walter Biemel (The Hague: Nijhoff, 1962), pp. 55–72, 87–99, and passim. Cf. Joseph J. Kockelmans,Edmund Husserl’s Phenomenological Psychology, pp. 143–154, 161–177.
Edmund Husserl,The Crisis of European Sciences and Transcendental Phenomenology, trans. David Carr (Evanston: Northwestern University Press, 1970), pp. 103–189, and passim.
Joseph J. Kockelmans,A First Introduction to Husserl’s Phenomenology, pp. 259–280.
For what follows see the literature quoted in note 1.
“Phenomenology,” Edmund Husserl’s Article for theEncyclopaedia Britannica (1927),’ trans. Richard E. Palmer, in Peter McCormick and Frederick Elliston, eds.,Husserl. Shorter Works (Notre Dame: University of Notre Dame Press, 1981), 21–35, p. 25.
Ibid., pp. 25–27, 31–32.
Ibid., p. 24.
Ibid., pp. 24–25.
H. Driie,Edmund Husserls System der phénomenologischen Psychologie (Berlin:de Gruyter, 1962), pp. 55–92.
“Phenomenology’,” pp. 22–24.
Ibid., p. 24.
Edmund Husserl, “Amsterdamer Vortr’ge,” inPhénomenologische Psychologie, 302–349, pp. 303–305.
Ibid., p. 305.
Joseph J. Kockelmans,Phenomenologiocal Psychology: The Dutch School, pp. 24–29.
“‘Phenomenology’,” p. 22.
Cf. Joseph J. Kockelmans, “Toward a Descriptive Science of Man,” inPhenomenology: The Philosophy of Edmund Husserl, pp. 533–555. Note that what in this essay is called “descriptive science of man’ I prefer now to call ”interpretive anthropology.”
Martin Heidegger,Being and Time, trans. John Macquarie and Edward Robinson (London: SCM Press, 1962 ), pp. 415 – 418.
Martin Heidegger,Zollikoner Seminare, ed. Medard Boss (Frankfurt: Klostermann, 1987 ), pp. 147 – 173.
L. Binswanger, “Heidegger’s Analytic of Existence and Its Meaning for Psychiatry,” in J. Needleman, ed.,Being-in-the-World. Selected Papers of Ludwig Binswanger (New York: Basic Books, 1963), 206–221, pp. 210–215. For what is argued for here as well as for what follows see also: Ludwig Binswanger,Ausgewéhlte Vortr’ge und Aufsétze, 2 Vols. (Bern: Francke Verlag, 1961). Medard Boss, “Die Bedeutung der Daseinsanalyse för die Psychologie und die Psychiatrie,” inPsyche, 6 (1952–1953), 178–186.Psychoanalyse und Daseinsanalytik (Bern: Hans Hubert, 1957).Psychoanalysis and Daseinsanalysis (New York: Basic Books, 1963). Hendrik Ruitenbeek, ed.,Psychoanalysis and Existential Philosophy (New York: Basic Books, 1963). For a systematically developedDaseinsanalysis see L. Binswanger,Grundformen und Erkenntnis menschlichen Daseins (Zérich: Max Niehans, 1953). Medard Boss,Psychoanalysis and Daseinsanalysis, Chapter 2.
Zollikoner Seminare, p. 238.
Ibid., pp. 236–254.
Ibid., p. 238.
Ibid., pp. 240–241.
Ibid., p. 242.
Medard Boss,Existential Foundations of Medicine and Psychology (New York: Jason Aronson, 1979), p. xxvii.
Zollikoner Seminare, pp. 147, 161–163, 239, 253, 255–256, 259, 281–282, and passim.
Ibid., p. 258.
For what follows here see the literature quoted in note 27 above.
Ludwig Binswanger, “Heidegger’s Analytic of Existence and Its Meaning for Psychiatry,” pp. 208–210.
Ibid., pp. 215–221. See also Medard Boss, “Die Bedeutung der Daseinsanalyse för die Psychiatrie,” mentioned above.
See Ludwig Binswanger,Schizophrenie(Pfullingen: Neske, 1957).Drei Formen missglückten Daseins: Verstiegenheit,Verschrobenheit,Manieriertheit(Tübingen: Niemeyer, 1956). Medard Boss,Meaning and Form of Sexual Perversions(New York: Grune and Stratton, 1949).Der Traum und seine Auslegung(Bern: Hans Huber, 1953).The Analysis of Dreams(New York: Philosophical Library, 1958). “Dreaming and the Dreamed in the Daseinsanalytic Way of Seeing,” inSoundings, 60 (1977), 236 – 263.
Ludwig Binswanger, “The Existential Analytic School of Thought,” in R. May, E. Angel, H.F. Ellenberger, eds.,Existence. A New Dimension in Psychiatry and Psychology (New York: Basic Books, 1960), 191–212, pp. 200–202.Ausgewéhlte Vortröge und Aufsötze, Vol. II, pp. 308–362.
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Kockelmans, J.J. (1995). Reflections on the “Foundations” of Psychology and Psychoanalysis. In: Babich, B.E. (eds) From Phenomenology to Thought, Errancy, and Desire. Phaenomenologica, vol 133. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-1624-6_32
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