Summary
In this essay an effort is made to develop the thesis that over the past 400 years in the West we have witnessed a gradual shift from a preoccupation with necessity in the direction of a preoccupation with the possible. It is suggested that between 1600 and 1950 people in the West have gradually come to appeal to the category of the possible where formerly, to some degree under the influence of ideas first developed by the ancient Greeks and Romans, one would have used the category of necessity to articulate one’s conception of the world and of one’s own self. This basic thesis is illustrated and justified by reflections on classical physics and rationalist moral theories on the one hand, and quantum mechanics and hermeneutic moral theories on the other. In view of the fact that at first sight Kant’s approach to science and the moral order seem to be in conflict with the basic thesis proposed here, Kant’s ideas have been given a special place in the argument.
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Notes
Cf. Ernest Nagel, The Structure of Science. Problems in the Logic of Scientific Explanation. London (Routledge and Kegan Paul), 1961, pp. 278–279.
Pierre Laplace, Théorie analytique des probabilités Paris (Courcier), 1820. Preface. (Quoted in Nagel, op. cit.,pp. 281–282.)
Christian Wolff, Verniinfftige Gedancken von der Menschen Thun und Lassen, zu Beförderung ihrer Glückseeligkeit,in Gesammelte Werke,ed. J. Ecole, J. Hofmann, M. Thomann, and H. Arndt. Abt. I, Bd. 4, ed. H. W. Arndt. Hildesheim (Olms), 1976, Sect. 9.
Ibid., Sect. 14 and 15.
Ibid, Sect. 16 and 17.
Ibid., Sect. 19.
Ibid., Sect. 20.
David Hume, A Treatise of Human Nature, ed. L. A. Selby-Bigge. Oxford (Clarendon Press), 1960, p. 400.
Ibid., pp. 410–411.
Immanuel Kant, Prolegomena zu einer jeden künftigen Metaphysik, die als Wissenschaft wird auftreten können,in Kants gesammelte Schriften,ed. Preussische Akademie der Wissenschaften, Berlin, 1900–1942, Bd. 4, ed. Benno Erdmann, Sect. 14.
Ibid., Sect. 23.
Immanuel Kant, Kritik der reinen Vernunft, in Kants gesammelte Schriften,Bd. 3, B 197.
Ibid., Bd. 4, B. 472, 518, 561, and passim.
Immanuel Kant, Grundlegung zur Metaphysik der Sitten,in Kants gesammelte Schriften,Bd. 4, B. 447.
Immanuel Kant, Kritik der praktischen Vernunft,in Kants gesammelte Schriften,Bd. 5, Sect. 7.
Ibid., Sect. 8.
For the preceding cf. Lewis White Beck, A Commentary on Kant’s Critique of Practical Reason. Chicago (The University of Chicago Press), 1984, pp. 116–124, and passim.
Cf. Kurt Hübner, Kritik der wissenschaftlichen Vernunft. Freiburg (Alber), 1978, pp. 3454, 138–167.
Joseph J. Kockelmans, `Einheit und Vielheit in Sittlichkeit und Sittenlehre’. In: Odo Marquard, ed., Einheit und Vielheit. Hamburg (Meiner), 1990, pp. 36–53. Cf. also Hermeneutik und Ethik’. In: W. Kuhlmann and D. Köhler, eds., Kommunikation und Reflexion. Frankfurt (Suhrkamp), 1982, pp. 649–684; `The Foundations of Morality and the Human Sciences’. In: Analecta Husserliana, 15 (1983), pp. 369–386.
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Kockelmans, J.J. (1992). From Necessity to Possibility. In: van Tongeren, P., Sars, P., Bremmers, C., Boey, K. (eds) Eros and Eris. Phaenomenologica, vol 127. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-1464-8_10
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