Abstract
While nearly every aspect of Descartes’ much-maligned theory of motion has been carefully scrutinized by commentators, there are a few hypotheses advanced in the Principles of Philosophy that have been, oddly enough, largely overlooked. Essentially, these criteria constitute an amendment to the Cartesian doctrine of relational motion: i.e., that motion is the reciprocal translation of a body and its contiguous neighborhood (of surrounding plenum bodies). In his neglected refinements to this view, Descartes argues that there is a way to determine which of the two reciprocally translating bodies is really in motion. When two smaller bodies move in opposite directions on the surface of a larger body, he explains, the kinematics of the scenario rule out the possibility that it is the larger body that is in motion. Moreover, a body is in motion if its whole surface, and not merely a portion of its surface, moves relative to its neighborhood. The importance of these “supplementary” criteria cannot be overestimated, for they would seem to compromise the “strong” form of relational motion normally attributed to Descartes; since, to be more specific, these criteria would appear to challenge Descartes’ principal judgment that motion is a purely reciprocal change of a body’s contiguous neighborhood.
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Endnotes
A problem which comes immediately to mind is the general implausibility of requiring all moving bodies to manifest two oppositely-moving bodies upon their surfaces. Nevertheless, such seemingly extravagant demands are made in other places with respect to similar worries: i.e., the requirement that all bodily motions form part of some great circle of simultaneously moving bodies (in order to prevent the possible formation of a vacuum?); Pr II 33.
Gueroult seems to hold that the “force of resistance” can be simply inferred from the speed of the striking body (1980, 202). Yet, as explained in chapter 2 and 6 above, “speed” is one of the relational, perspective-dependent properties of Descartes’ physics (due to its obvious close connection to Cartesian “motion”); thus it would seem that the “rest force” should be seen as the more primitive notion, here, with speed the derived concept (via a reference frame “objectively” established by the postulated rest force—the invariant status of Cartesian “rest” providing the main work, of course). In short, the unique impact behavior of Cartesian bodies, which appears to invoke a resting force (but need not be interpreted as a real force inside the body), can serve as a basis for providing a consistent relationalist set of reference frames for measuring speed—once again, see chapters 5 and 6. As Argued in section 7.2, however, such reference frame procedures for rescuing Cartesian physics are problematic in that they seem incompatible with the strict (R1) relationalism implicit in the supplementary criteria.
By defining motion as change of “neighborhood”, Descartes could thus claim that the Earth remained at rest in its band of vortex particles (since the contiguous particles did not change), as required by Church doctrine, yet still claim that this band as a whole moved around the sun. See, Pr III 28–29. See, also, chapter 3 and 6.
As noted by Des Chene ( 1996, 266, fn. 11), Henry More believed that the discussion of the SB displacement hypothesis in Pr II 30 proved that Cartesian motion is not a symmetrical translation, and said as much in one of his many letters to Descartes (AT V 385). Unfortunately, and possibly of great significance, Descartes never provided a direct response to More’s questions pertaining to this particular Article (i.e., Pr II 30 ).
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© 2002 Springer Science+Business Media Dordrecht
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Slowik, E. (2002). The Kinematic Logic of Relational Transfer: An Unwritten Chapter in the History of Cartesian Motion. In: Cartesian Spacetime. International Archives of the History of Ideas / Archives Internationales d’Histoire des Idées, vol 181. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-0975-0_8
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DOI: https://doi.org/10.1007/978-94-017-0975-0_8
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