Abstract
A significant portion of Husserl’s Fifth Logical Investigation is devoted to a discussion of the relationship within judgments between their assertive and predicative components. Husserl takes Brentano’s account of this relationship as his point of departure. I propose to consider Husserl’s commentary on Brentano’s theory as a criticism not only of Brentano but also by implication of Frege. Both of these authors consistently construe judgment as the taking of a stand with regard to some propositional content. Husserl criticizes this position on the premise that our judgments are in fact directed primarily upon perceived things and situations in the world and only secondarily upon the propositions framed in our judgments. He also traces this misplaced priority on propositional content to the modern tendency to disassociate predication from pre-predicative intuitions. I shall develop the thesis that Husserl’s account of judgment is in effect an updated version of Aristotle’s theory. There is no evidence that Husserl was significantly influenced by a reading of the relevant texts of Aristotle. Moreover, several themes that come into play in his discussion of judgment have a distinctly modern flavor and import. Husserl speaks from a perspective shaped by modern epistemological and logical concerns. Nevertheless, his theory of judgment succeeds in integrating what is best in modern thought within a revitalized appreciation of the Aristotelian understanding of judgment.
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References
Aristotle, On Interpretation, I, iv, 16b 26–7. This translation is a modified version of the translation proposed by Michael Heim in: Martin Heidegger, The Metaphysical Foundations of Logic, trans. M. Heim ( Bloomington: Indiana Univ. Press, 1978 ), p. 22–23.
Descartes, Meditation III,in Descartes (1984, II, p. 25–6). In the Principles of Philosophy,Descartes (1984, I, p. 216–8) speaks only of perceptions and volitions, and counts acts of judgment as acts of volition.
Descartes, Principles of Philosophy,in Descartes (1984, I, pp. 204–7). See Heidegger (1978, p. 35).
Immanuel Kant, Critique of Pure Reason,trans. Norman Kemp Smith (New York: St Martin’s Press, 1929), B 34 (A 20). See also B94 (A69); B95 and 106 (A 70 and 80).
Ibid., B 75 (A 51); B 137; A 248. The A Deduction emphasizes more the role of the imagination as the faculty of performing syntheses, whereas in the B Deduction seems to subsume the role of the imagination within that of the understanding.
Franz Brentano, Psychology from an Empirical Standpoint, trans. A.C. Rancurello, D.B. Tyrell & L.L. McAlister ( London: Routledge & Kegan Paul, 1973 ), p. 79.
Husserl, Logical Investigations,V, Appendix to §11 and 20, p. 595. See also V, §11, pp. 559–60. See also John Drummond, Husserlian Intentionality and Non-Foundational Realism: Noema and Object,pp. 26–36.
Husserl, Logik und allgemeine Wissenschaftstheorie,Husserliana XXX, §40e, p. 202; Jocelyn Benoist (1988, pp. 185–8).
See P. E Strawson, « Truth » in Strawson (1971, pp. 193–202). See also Quine, (1960, pp. 245–8), and Robert Sokolowski, ( 1974, p. 33, n. 15 ).
Husserl, The Idea of Phenomenology,trans. William P. Alston and George Nakhnikian (The Hague: Nijhoff, 1964), Ibid.,p. 56 (71).
See Sokolowski (2000, pp. 102–103 and pp. 108–111).
Husserl, Formal and Transcendental Logic,§46, p 127–9. See also Sokolowski, Husserlian Meditations,pp. 233–4, 281–2.
Husserl, Logical Investigations, V, §29, p. 615. See Sokolowski ( 2000, pp. 158–9 ).
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Cobb-Stevens, R. (2003). Husserl’s Theory of Judgment: A Critique of Brentano and Frege. In: Husserl’s Logical Investigations Reconsidered. Contributions to Phenomenology, vol 48. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-0207-2_10
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