Abstract
The essence of agapic casuistry is that cases of conscience are solved by applying the principle of ethical love. This principle requires that you should love your neighbour as yourself.1 From the point of view of natural law it is an universal commandment which binds every moral agent, independently of occupation, religion, race, gender, class and etc. Every conscience is able intuitively to grasp the content of this requirement. The cases of judicial conscience are legal cases. Therefore, this principle if applied inevitably affects the existing law. The Donoghue v. Stevenson case2 which will be considered later in more detail, is a good example of it.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Mat. 19. 19.
Donoghue v. Stevenson. [1932] A.C. 562.
Thomas Aquinas. Summa Theologiae. II.II.33.1.
ibid., I.II.65.3.
Finnis J. Natural Law and Natural Rights. — Oxford: Clarendon Press, 1980.
Thomas Aquinas. Summa Theologiae. I–II. 93.4.
ibid., I–II. 91.2.
ibid., I–II. 19. 5.
ibid., I–II. 19. 2.
ibid., I–II. 19. 5.
ibid., I.81.3.
On significance of the idea of rational love in Petrazycki’s early writings see: Sadurska R. ‘Jurisprudence of Leon Petrazycki.’ in: 32. American Journal of Jurisprudence. (1987). pp. 63–98.
Petrazycki L. Law and Morality. — Transl. by H. Babb — Harvard University Press. 1955. — P. 38ff
ibid., pp. 228–229.
ibid., pp. 46–47.
Mat. 7:12.
Perry M. Love & Power. — Oxford University Press, 1991.
ibid., p.7.
ibid., p. 48.
Tamm D. ‘Legal Cultures, Affection and Community’. — In: Love and Law in Europe. — Ed. By H. Peterson. — Dartmouth: Ashgate, 1998. — pp. 115–116.
ibid., p. 117.
Law — Some Christian Perspectives. — Ed. by J. Cundy. — Leicester: Christian Lawyers Fellowship, 1988. — P. 12.
Rom. 13, 8–10.
Mat. 7:12.
Walker D. M. The Scottish Legal System. — Edinburgh: W.Green/Sweet & Maxwell, 1997. — P. 456–457.
Viscount Stair. The Institutions of the Law of Scotland. — Edinburgh: Thomas Clark, 1826. — I.13.
ibid., I.7.
ibid., I.15.
Blackstone W. Commentaries on the Laws of England. — Oxford: Clarendon Press, 1778. — par. 42.
ibid., par. 41.
Peterson H. ‘The Language of Emotions in the Language of Law’. — In: Love and Law in Europe. — Ed. By H. Peterson. — Dartmouth: Ashgate, 1998. — pp. 12–26.
ibid., pp. 22–23.
Mat. 5, 3.
Mat. 5, 4.
Mat. 5, 5.
Mat. 5, 6.
Mat. 5, 7.
Tasioulas J. The Paradox of Equity. in: 55(3) Cambridge Law Journal (1996), pp. 456–459.
Mat. 5, 8.
Mat. 5, 9.
Mat. 5, 10.
Mat. 5, 1 1.
Muller I. Hitler’s Justice: The Courts of the Third Reich. — London: Tauris, 1991. — P. 196.
Braun K. Justice and the Law of Love. — London: George Allen, 1950. — P. 18.
Rom. 13, 8ff. in the King James Version.
Mat. 22, 38–39.
Donoghue v. Stevenson [1932] A.C. 562.
ibid., at p. 580.
ibid., p. 577.
Twining W., Miers D. How To Do Things With Rules. — 4th edit. — London: Butterworth, 1999. — P. 331.
Donoghue v. Stevenson [1932] All E.L.R. (HL). 1. At pp. 599, 603, 621.
See: Elon M. Jewish Law: History, Sources, Principles. — Philadelphia: The Jewish Publication Society, 1994. — Vol. 1. P. 242–243.
Luke 10, 30–37.
The Institutions of the Law of Scotland. — I.15.
Ramsay P. Basic Christian Ethics. — London: SCM Press, 1950. — P. 388.
Hirst E. Studies in Christian Love. — London: Epworth Press, 1944. — P. 100.
Cited by P. Ramsey. Basic Christian Ethics. — P. 3.
Tillich P. Love, Power, and Justice. — Oxford University Press, 1954. — P. 48.
Luke 20, 20–26.
John 19, 11.
Rom. 13, 1–5.
Acts 25, 11.
Eph. 4, 5–8.
Rom. 13, 4.
See: Childress J. Civil Disobedience and Political Obligation: a Study in Christian Social Ethics. — New Heaven: Yale University Press, 1971;
Mackie S. Civil Disobedience as Christian Obedience. — London, 1983.
I Cor. 13, 4–8.
Tillich P. Love, Power, and Justice. — Oxford University Press, 1954. — P. 15.
Bankowski Z. ‘Law, Love and Computers.’ — Edinburgh Law Journal. 1996. 1. — P. 1. Bankowski Z. ‘Parable and Analogy: the Universal and Particular in Common Law’ in Acta Juridica. 1998. — pp. 138–163.
Bankowski Z. ‘Parable and Analogy: the Universal and Particular in Common Law’ — P. 143.
ibid., p. 146.
ibid.
Christodoulididis E.A. ‘Law, Love and Contestability of European Community’. — In: Love and Law in Europe. — Ed. By H. Peterson. — Dartmouth: Ashgate, 1998. — pp. 52–61;
Detmold M.J. The Unity of Law and Morality. — London: Routledge, 1984. — pp. 7–8.
Detmold M.J. The Unity of Law and Morality. — London: Routledge, 1984. — p. 105.
Peterson H. ‘The Language of Emotions in the Language of Law’. — In: Love and Law in Europe. — Ed. By H. Peterson. — Dartmouth: Ashgate, 1998. — pp. 12–26;
Veitch S. ‘Doing Justice to Particulars’. — In: Communitarianism and Citizenship. — Ed. By E. A. Christodoulidis. — Aldershot: Ashgate, 1998. — pp. 220–234.
Simmonds N.E. ‘Judgement and Mercy’. — In: Oxford Journal of Legal Studies. (1993) 13. — pp. 52–68.
Murphy J. ‘Mercy and Legal Justice’. — In: Murphy J., Hampton J. Forgiveness and Mercy. — Cambridge University Press, 1988.
Simmonds N.E. ‘Judgement and Mercy’. — In: Oxford Journal of Legal Studies. (1993) 13. — P. 52.
ibid., p. 55.
ibid., p. 65.
ibid., p. 64.
Detmold M.J. ‘Law as Practical Reason’. — In: Cambridge Law Journal. (1989) 48. — P. 457.
ibid. p. 458.
Detmold M.J. The Unity of Law and Morality. — P. 105.
ibid., p. 133.
Rom. 13,9.
The Digest of Justinian. — I. I.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2001 Springer Science+Business Media Dordrecht
About this chapter
Cite this chapter
Shytov, A.N. (2001). Love as the Source of Agapic Casuistry. In: Conscience and Love in Making Judicial Decisions. Law and Philosophy Library, vol 54. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-9745-6_6
Download citation
DOI: https://doi.org/10.1007/978-94-015-9745-6_6
Publisher Name: Springer, Dordrecht
Print ISBN: 978-90-481-5889-8
Online ISBN: 978-94-015-9745-6
eBook Packages: Springer Book Archive