Abstract
In several writings1 Hilary Putnam has stated his rejection of traditional semantic theories by means of the slogan “Meanings ain’t in the head”. The slogan is deceptive. Out of context, it could serve as a lemma for semanticians with very different backgrounds. Thus, a Fregean philosopher could endorse it as a statement of his antipsychologistic stance. Although Putnam acknowledges that Frege and Carnap identified meanings with abstract entities, not with mental ones, he thinks that the clash between psychologism and Platonism is “a tempest in a teapot, as far as meaningtheory is concerned”,2 since understanding the meaning of a word, grasping the abstract entity which is its sense, would still be an individual psychological state. And so Frege would share with traditional semantics an assumption that Putnam is going to reject:
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(I)
That knowing the meaning of a term is just a matter of being in a certain psychological state.
A first version of this paper was presented in a colloquium on the philosophy of Hilary Putnam, held in Madrid in March, 1985. Successive drafts were read and criticized by my colleagues and nevertheless friends, Francisco Valle Arroyo, José Luis G. Escribano and Jorge Rodriguez Marqueze, but I alone am responsible for the possible remaining errors.
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Notes
“Is Semantics Possible?”, “Explanation and reference”, and mainly “The meaning of ‘Meaning”“, all collected in Hilary Putnam, Mind, Languages and Reality, Philosophical Papers, vol. 2, Cambridge: Cambridge University Press, 1975 (quoted hereafter as MLR).
MLR, p. 222.
MLR, p. 219.
MLR, p, 199.
Cf. #3 of this paper.
Cf. note 5.
MLR, p. 274.
MLR, p. 229.
MLR, p. 245.
MLR, p 234.
MLR, p, 220.
Ibid.
MLR, p. 221 (italics and capital letters are mine).
Cambridge, Mass.: The MIT Press, 1988.
Op. cit., p. 29.
And remember Putnam’s liberal interpretation of ‘psychological state’ referred to in # 1(cf. notes 3 and 4).
Representation and Reality, p. 29.
MLR, p. 221.
Tyler Burge, “Individualism and the Mental”. in P.A. French, T.E. Uehling, and H.K. Wettstein, eds., Midwest Studies in Philosophy, vol. IV: Studies in Metaphysics, Minneapolis: University of Minnesota Press, 1979, pp. 73–121
and mainly “Other Bodies”, in A. Woodfield, ed., Thought and Object: Essays on Intentionality, Oxford: Clarendon Press, 1982, pp. 97–120.
MLR, p 221.
MLR, p. 277.
MLR, p. 239.
Cambridge: Cambridge University Press, 1981. Ch.. 2: “A Problem about Reference”.
Realism and Reason: Philosophical Papers, vol. 3, Cambridge : University Press, 1983, Ch.. 3. “Possibility and Necessity”.
MLR, p. 151.
MLR, p. 246.
Cf. Michael Dummett, Frege: Philosophy of Language, London: Duckworth, 1973, pp. 91–95.
MLR, p. 219.
Reason, Truth and History, p. 29.
MLR, p. 253. In fact, in Representation and Reality, Putnam avoids assumption (II) and replaces it with adequate versions of (C 1) and (C2), taken now as two of the three assumptions on which a traditional semantic theory rests. (The remaining assumption has been stated in #3.)
That the dependence of meaning (= intension) on causal relations does not pose greater problems than its dependence on other kinds of indexicality was pointed out by David Lewis in “Language and Languages” (in K. Guderson, ed., Language, Mind and Knowledge, Minneapolis: University of Minnesota Press, 1975), pp. 15–16.
Representation and Reality, p. 33.
Reason, Truth and History, p. 53.
MLR, p. 239.
Realism and Reason, p. 64.
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Suarez, A.G. (1996). Reference Without Sense: An Examination of Putnam’s Semantic Theory. In: Clark, A., Ezquerro, J., Larrazabal, J.M. (eds) Philosophy and Cognitive Science: Categories, Consciousness, and Reasoning. Philosophical Studies Series, vol 69. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-8731-0_6
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