Abstract
One of the unfortunate corollaries of poststructuralist theorizing about literary texts has been the equation of a skepticism concerning language with a skepticism concerning meaning. It almost appears as if, under the name of deconstruction, the academy has sheltered a viper within its bosom, a presence which seeks to destroy the host which succours it.1 The perceived menace of unrestrained relativism has tended to polarize the university community into proponents of a ‘logo-diffuse’ onto-epistemology and proponents of a ‘logo-centric’ one, and critical practice has followed this lead.
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Thomson, D. (1994). Deconstruction and Negative Meaning in Medieval Mysticism. In: Fischlin, D. (eds) Negation, Critical Theory, and Postmodern Textuality. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-8291-9_2
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DOI: https://doi.org/10.1007/978-94-015-8291-9_2
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