Abstract
In the previous chapter we saw it argued that in one’s own case, at least, forces, those which manifest themselves in one’s voluntary behaviour, are to be identified with will. And in the chapter before that we saw that whatever can be discovered about forces is to be accounted a discovery about the metaphysical reality underlying the world-representation constructed by commonsense and natural science between them. So we initiated, in the last chapter, the process of bringing to light the metaphysical character of nature. In this chapter I shall be concerned with Schopenhauer’s completion of the process; with his claim that in its “inner”, metaphysical being, the character of every natural phenomenon is “homogeneous” (WR I p.105) with one’s own, so that it is not just one’s own metaphysical nature, but the metaphysical nature of everything else too, that is will.
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Notes
InsiQht and Illusion p.71.
‘Wittgenstein, Schopenhauer and Ethics’ in Royal Institute of Philosophy Lectures vol VII p.100.
Notice the expanded use of “motive”. In the last chapter it denoted the information-content relevant to explaining an action. But here it denotes a particular desire. Presumably in this expanded usage the motive for an action is everything relevant to its explanation i.e. both desire and belief.
Maurice Mandelbaum suggests that Schopenhauer’s affinity is, in fact, mainly with Lemark who, like Schopenhauer, sees an organism as primarily a system of inner needs of which anatomical structure is the outward manifestation. See ‘The Physiological Orientation of Schopenhauer’s Epistemology’ in Schopenhauer: His Philosophical Achievement pp.50–68.
In ‘Actions, Reasons and Causes’.
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© 1987 Springer Science+Business Media Dordrecht
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Young, J. (1987). The World as Will. In: Willing and Unwilling: A Study in the Philosophy of Arthur Schopenhauer. Nijhoff International Philosophy Series, vol 33. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-7756-4_6
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