Abstract
“What made him insult her?” we ask. “What caused him to leave the country?” These are familiar locutions that invite — or appear to invite — causal explanations of human actions. The ease with which such questions arise and are answered suggests the ubiquity of causal explanation regarding the familiar range of human agency. They are not, in any obvious way, restricted to certain defective or deficient or metaphorically or legally extended forms of agency; they are normally entertained wherever we suppose human beings to be capable of the fullest freedom, liberty, choice, deliberate commitment in what they do. Still, there is a nagging and prolonged dispute among philosophers as to whether in principle human action — or at any rate, the actions of a so-called free agent, free actions, actions freely performed — may be explained in causal terms or must be explained in one or another contracausal way.
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Notes
Cf. C. A. Campbell, ‘Is ‘Free Will’ a Pseudo Problem?’ Mind, LX (1951).
Cf. A. I. Melden, Free Action (London: Routledge and Kegan Paul, 1961).
Donald Davidson, ‘Actions, Reasons and Causes’, Journal of Philosophy, LX (1963).
Cf. G. E. M. Anscombe, Intention (Oxford: Basil Blackwell, 1957).
Alvin I. Goldman, A Theory of Action (Englewood Cliffs: Prentice-Hall, 1970).
Cf. Jaegwon Kim, ‘Causes and Counterfactuals’, Journal of Philosophy LXX (1973). This goes against Donald Davidson’s views about individuating actions (a subset of events); cf. Davidson, ‘The Individuation of Events’, in Nicholas Rescher (ed.), Essays in Honor of Carl Hempel (Dordrecht: D. Reidel, 1970).
A Theory of Action, pp. 6 3–64. Nonbasic actions, therefore, are “generated” by basic acts that are caused (by the agent’s wants and beliefs).
See for instance ‘Mental Events’, in Lawrence Foster and J. W. Swanson (eds.), Experience and Theory (Amherst: University of Massachusetts Press, 1970);
Joseph Margolis, Persons and Minds (Dordrecht: D. Reidel, 1978), Chapter 11.
These issues are developed chiefly in ‘Causal Relations’, Journal of Philosophy, LXIV (1967).
Davidson cites the following of Ducasse’s work: ‘Critique of Hume’s Conception of Causality’, Journal of Philosophy, LXIII (1966); Causation and the Types of Necessity (Seattle: University of Washington Press, 1924); Nature, Mind, and Death (LaSalle, Ill.: Open Court, 1951), Pt. II.
‘Causal Relations’, 702.
Contrast Arthur C. Danto, for instance: Analytical Philosophy of Action (Cambridge: Cambridge University Press, 1973), p. 82.
‘Causal Relations’, 700.
‘Causal Relations’, 701.
‘Causal Relations’, 699.
Thus Davidson’s interest in J. L. Mackie’s account, ‘Causes and Conditions’, A merican Philosophical Quarterly, II (1965).
‘Mental Events’, p. 80f.
Cf. Persons and Minds, Chapter 11.
‘Mental Events’, p. 81n.
‘Mental Events’, p. 92.
Analytical Philosophy of Action, p. 98.
Cf. Joseph Margolis, Psychotherapy and Morality (New York: Random House, 1966), Chapter 4, particularly pp. 97 —98.
J. L. Austin, ‘Ifs and Cans’, reprinted in Philosophical Papers, J. O. Urmson and G. J. Warnock (eds.) (Oxford: Clarendon, 1961);
P. H. Nowell-Smith, Ethics (Harmondsworth: Penguin Books, 1954), Chapter 19.
Ethics, p. 282.
I can say, however, from a private conversation, that Austin was clearly interested in some form of contra-causal account.
Persons (New York: St. Martin’s Press, 1977). D. xii.
Gilbert Ryle, The Concept of Mind (London: Hutchinson, 1949).
Persons, p. 28.
Persons, p. 28.
Cf. ‘Actions. Reasons and Causes’.
Cf. Joseph Margolis, ‘Puzzles Regarding Explanation by Reasons and Explanation by Causes’, Journal of Philosophy, LXVII (1970).
‘Mental Events’, pp. 87–88.
Cf. Roderick M. Chisholm, ‘Freedom and Action’, in Keith Lehrer (ed.), Freedom and Determinism (New York: Random House, 1966); also, Irving Thalberg, ‘Do We Cause Our Own Actions?’ Analysis, XXVII (1967).
Analytical Philosophy of Action, p. 72. Danto also speaks of “the chaos of the distinction”, p. 206. Cf. also, Donald Davidson, ‘Agency’, in Robert Binkley, Richard Bronaugh, and Ansonio Marras (eds.), Agent, Action, and Reason (Toronto: University of Toronto Press, 1971).
Analytical Philosophy of Action, p. 115.
Analytical Philosophy of Action, p. 184. Cf. Anthony Kenny, Will, Freedom and Power (Oxford: Basil Blackwell, 1975).
Analytical Philosophy of Action, p. 195.
Davidson’s list — formulated in terms of denying that “rationalization is a species of ordinary causal explanation”, being more suited to supporting a contra-causal theory of some sort — includes the following: G. E. M. Anscombe, Stuart Hampshire, H. L. A. Hart and A. M. Honoré, William Dray, Anthony Kenny, A. E. Melden (“and most of the books in the series edited by R. F. Holland, Studies in Philosophical Psychology”), ‘Actions, Reasons and Causes’, p. 685n.
‘Agency’, p. 12.
‘Agency’, p. 14.
‘Agency’, p. 15.
‘Agency’, p. 4.
The latter denial is defended at length in Persons and Minds, where the relationship of embodiment is contrasted with those of identity and composition.
‘Agency’, p. 11.
‘Agency’, p. 18.
‘Agency’, p. 11.
‘Agency’, p. 14.
‘Agency’, p. 23.
Karl Marx, Grundrisse, Martin Nicolaus (transl.) (New York: Vintage, 1973).
Carol C. Gould, ‘Beyond Causality in the Social Sciences: Reciprocity as a Model of Non-exploitative Social Relations’, unpublished, first presented at The Boston Colloquium for the Philosophy of Science, Boston University, March 15, 1977.
See also, Carol C. Gould, Marx’s Social Ontology (Cambridge: MIT Press, 1978).
Cf. Wesley C. Salmon, ‘Statistical Explanation’, in Wesley C. Salmon et al., Statistical Explanation and Statistical Relevance (Pittsburgh: University of Pittsburgh Press, 1971);
also, Carl G. Hempel, ‘Aspects of Science Explanation’, in Aspects of Scientific Explanation and Other Essays in the Phitosophy of Science (New York: Free Press, 1965). Ernst Mayr reports a hundred evolutionary “laws” listed by Bernhard Rensch, which he says “refer to adaptive trends effected by natural selection. Most of them have occasional or frequent exceptions and are only ‘rules,’ not universal laws,” The Growth of Biological Thought (Cambridge: Harvard University Press, 1982), pp. 37–38.
Karl K. Popper, ‘The Aims of Science,’ in Objective Knowledge (Oxford: Clarendon, 1972), p. 196.
See Persons and Minds; also, Joseph Margolis, ‘Reconciling Freud’s Scientific Project and Psychoanalysis’, in Morals, Science and Sociality (The Foundations of Ethics and Its Relationship to Science, Vol. III), H. Tristram Engelhardt, Jr. and Daniel Callahan (eds.) (Hastings-on-Hudson: Institute of Society, Ethics and the Life Sciences. 1978).
This is certainly one way to construe Herbert Feigl’s candid admission of the problems of reductionism; cf. The ‘Mental’ and the ‘Physical’: The Essay and a Postscript (Minneapolis: University of Minnesota Press, 1958, 1967).
‘Actions, Reasons and Causes’.
‘Agency’, p. 8.
Cf. however, Joseph Margolis, review of Goldman’s A Theory of Action, Metaphilosophy, V (1974).
Cf. ‘The Individuation of Events’.
Cf. ‘Reconciling Freud’s Scientifiic Project with Psychoanalysis’.
Cf. Peter Winch, The Idea of a Social Science (London: Routledge and Kegan Paul, 1963);
Jürgen Habermas, Knowledge and Human Interests, Jeremy J. Shapiro (transl.) (Boston: Beacon Press, 1971);
Richard J. Bernstein, The Restructuring of Social and Political Theory (New York: Harcourt Brace Jovanovich, 1976).
Reductionism is the key to Davidson’s ‘Mental Events’.
Cf. The Mental’ and the ‘Physical’; also Otto Neurath et al., International Encyclopedia of Unified Science, Vols. 1–2 (Chicago: University of Chicago Press, 1955).
‘Actions, Reasons and Causes’.
Cf. for instance, Wesley Salmon, ‘Statistical Explanation’.
A. I. Melden, Free Action, p. 52. Cf. also, Charles Taylor, The Explanation of Behaviour (London: Routledge and Kegan Paul, 1964).
There is an intriguing and not merely superficial resemblance here to H. P. Grice’s analysis of speaker’s meaning; cf. ‘Meaning’, Philosophical Review, LXVI (1957).
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Margolis, J. (1984). Action and Causality. In: Culture and Cultural Entities. Synthese Library, vol 170. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-7694-9_4
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