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Part of the book series: Synthese Historical Library ((SYHL,volume 20))

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Abstract

Aristotle tells us that Plato claimed that the Forms are separate from and prior to particulars (e.g. Metaphysics M4.1078b30–32, 9.1086b1–2, Z6.1031b11–15), and later scholars have usually agreed with Aristotle.1 Unfortunately, there is no agreement about what Plato’s claim amounts to. In this article, I examine and refute one proposed interpretation of Plato’s thesis. According to this interpretation, the separation and priority of the Forms consisted, for Plato, in the propositions that (A) there can be, and in fact are, Forms which have no instances, but (B) there cannot be things which are F (‘F’ a general term) if there is no Form of Fness. I shall concentrate on (A) throughout and eliminate (B) only in passing. In outline, my course will be this: In the remainder of Section I, I distinguish different versions of (A); in Sections II–IV, I show the falsity of the Empty Forms Thesis (hereafter, ‘EFT’), i.e. the thesis that Plato accepted (A). In Section II, I show conditionally that EFT is false for an important subclass of Forms; in Section III, that it is unconditionally false for all Forms that can have particulars as instances; and in Section IV, that there are no Forms other than those discussed in Section III.

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Rohr, M.D. (1980). Empty Forms in Plato. In: Knuuttila, S. (eds) Reforging the Great Chain of Being. Synthese Historical Library, vol 20. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-7662-8_2

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  • DOI: https://doi.org/10.1007/978-94-015-7662-8_2

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