Abstract
We have seen that a political system is a composite made up of a large number of structures of the political community. The latter we have defined as a community which is localized in a particular territory and within the bounds of which decisions are made which are binding on the community as a whole.
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References
The raja of Amarasi, Hendrik Koro, thought that nai was the older and higher title, which dated back to the pre-Portuguese period. After the Portuguese seized the power the rulers were degraded to the rank of amaf. Cunningham, 1962, and Middelkoop have accepted this statement, although it is incorrect. The Portuguese, as we saw in our Historical Survey, never gained complete control of West Timor. In Amarasi there were only Dominican missionaries after 1618. Moreover, the title Ama occurs as early as 1659 in the Records of the East India Co. However, the statement by the raja of Amarasi confirms our theory that nai places rather more emphasis on territorial rights.
See p. 184 above.
P. 250, pp. 291 ff. respectively above.
Coser, 1956, and Wertheim, 1964.
Van Peursen, 1969, pp. 230, 231.
Eisenstadt, 1959, pp. 206 ff.
Smith, 1956, p. 65. Although Eisenstadt mentions Smith in his bibliography, he does not give any comment on Smith’s conclusions.
Smith, 1960, p. 67.
Easton, 1959, pp. 227 ff. Cf. Easton, 1953, p. 130.
P. 329 above.
Cf. Juynboll, 1930, p. 12.
Pp. 214, 312, 309 respectively above.
P. 316 above.
Biermann, 1924, p. 39.
Cf. Geertz, 1964, p. 32, who speaks of “a set of characteristics, general principles of social organization”.
Lloyd, 1965, p. 72.
Vansina, 1962.
Sierksma, 1955, p. 210.
Lowie, 1927, pp. 112ff.
E. Meyer, 1884, I, pp. 2, 3.
Lowie, 1927, p. 16.
Southall, Alur Society (1953), pp. 181 ff. ; especially p. 220.
Lucy Mair, 1962, p. 166.
Oppenheim, 1907. Refuted by Lowie.
Lowie, 1927, pp. 43 ff., 51 ff., 112.
Middelkoop, 1952a, p. 202.
Cf. also G. Glotz, La cité Grecque, 1953 (1928), especially “La cité Homérique” of which he says: “Tous les chefs, ... portent le titre héréditaire de roi. C’est un roi aussi, ce propriétaire qui assiste à la récolte, debout sur un sillon, le sceptre en main, et fait préparer par ses hérauts le repas des moissonneurs. Du plus grand au plus petit, ces rois sont fils et nourrisons de Zeus (p. 45).” (All the heads bear the hereditary title of king. A true king he is, this proprietor who attends the harvest standing on a ridge of soil with his sceptre in his hand, and who has his heralds prepare a meal for the harvesters. From great to small these kings are sons and nurslings of Zeus.). The king of the polis represents the community. “A vrai dire, la cité c’est lui” (in fact, he and the state are one), or in the words of Aeschylus: “su tois polis, su de to dèmion” (you are the state, you are also the people). “Il est avant tout le chef réligieux” (p. 48) (he is above all the religious head). The culture we are dealing with displays considerable similarities with this, especially as regards the polity and everything connected with it.
Cf. Onvlee, 1949, pp. 448, 449.
See photograph
P. 334 above.
See photograph
P. 66 above.
P. 235 above.
P. 64 above.
P. 266 above.
P. 264 above. Admittedly Kisnai is also acknowledged as an “original”group, but it is not mentioned here, probably intentionally so to obtain a triad.
P. 340 above.
Pp. 130, 139 above.
P. 82 above.
P. 95 above.
P. 69 above.
P. 271 above.
Middelkoop, 1962, p. 197.
P. 349 above.
P. 350. Cf. p. 351.
P. 186 above.
P. 263 above.
P. 67 above.
P., 86 above.
P. 317 above.
Cf. p. 271 above. Cf. Taitoh in Beboki, with four plus eight plus one groups, diagram no. 11, p. 247.
Cf. p. 340 above.
P. 91 above.
P. 284 above.
P. 244 above.
P. 292 above.
Cf. p. 242 above.
Cf. Cunningham, 1964, p. 50.
P. 317 above.
Middelkoop, 1963, p. 193.
The fact that Cunningham classifies the west with black and the north with yellow must be attributable to an error on his part. He classifies white with the east and red with the south, furthermore (1964, p. 36).
Cf. 340 above.
P. 337 above.
Middelkoop, 1963, p. 195.
P. 336. above. Middelkoop, 1963, p. 155. A red fowl is sacrificed to the nitu before the headhunting raid.
Middelkoop, 1963, p. 161.
P. 54 above.
Pp. 74, 240 above.
Middelkoop, 1963, p. 390; idem, 1949, p. 49.
Idem, 1963, p. 225.
P. 71 above.
Middelkoop, 1938a, p. 480.
Middelkoop, 1963, p. 12.
Op. cit., p. 251.
P. 81 above.
P. 86 above.
P. 343 above.
P. 288 above.
Middelkoop, 1963, p. 12.
According to Cunningham, 1962, the Atoni are nis muti and wear red kerchiefs with white bands.
Middelkoop, 1949, pp. 102 ff.
Communication Locher.
Middelkoop, 1963, p. 238. Mela is one of SonbaTs amaf naek.
83a In 1970 I discovered the same conception in Bikomi. Cf. note II p. 153.
Op. cit., p. 234.
P. 271 above.
P. 70 above.
P. 285 above.
P. 268 above.
P. 323 above.
Swellengrebel, 1960, p. 42.
Uis Pah is always the Lord of the Earth, never a king; the latter is called pah tuaf or paha in tuan. Cunningham (1964, p. 51) refers to Uis Pah as a ruler. Apparently this is sometimes done in Amarasi (Middelkoop, 1960, p. 24), but in that case it is a consequence of the circumstance that the traditional religion is disappearing.
Cunningham, 1964, p. 47, gives the same classification and adds a dichotomy of pah meto and tasi (sea). This latter dichotomy I encountered nowhere.
P., 263 above.
P. 142 above.
P. 342 above.
Middelkoop, 1949, p. 31 ; p. 352 above.
Middelkoop, 1949, p. 44.
P. 187 above.
Schärer, translation by Needham, 1963, p. 98.
Cunningham, 1964, pp. 34, 63, uses atulan. This is not a Timorese word, but an Indonesian loan-word (aturari). His translation of last with enmity, legal dispute, fight, conflict, is too one-sided, and hence not quite correct.
Timor, from timur — east, is a name by which Indonesian seafarers must have called the island.
Middelkoop, 1949, p. 144.
P. 60 above.
Cunningham, 1964, p. 60; 1965, p. 371.
Durkheim and Mauss. Translation by Needham, 1963, p. 85.
Hertz, translation by Needham, 1960, pp. 111, 110.
Needham, 1960, pp. 32, 22.
Bernardi, 1959.
Needham, 1960, p. 28.
Needham, 1963, XLI.
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Nordholt, H.G.S. (1971). The Political System of the Atoni as Viewed by Modern Science and as Classified by Timorese Thinking. In: The Political System of the Atoni of Timor. Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde, vol 60. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-1013-4_13
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