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Abstract

It has already been suggested that, in the history of the concept of the natural law since the thirteenth century, the rationalist natural law of the seventeenth and eighteenth centuries presents an important turning-point. For a number of reasons, not least because it is closer to our time, the natural law of the Age of Reason has usurped the attention of historians of thought and has tended to obscure their vision of the natural law of the scholastic revival of the sixteenth and seventeenth centuries and, possibly even more so, their vision of the natural law of the High Scholasticism of the thirteenth century. More serious still, the rationalist natural law proved extremely vulnerable to criticism, particularly from the historical schools of the nineteenth century; and the impression is sometimes conveyed that refutations of this natural law amount to disposing of the concept purely and simply. Nothing could be further from the truth. To see that such is the case, we must briefly examine the rationalists’ natural law.

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References

  1. Cf. in particular the De Imperio Summarum Potestatum circa Sacra cited in A.H. Chroust, “Hugo Grotius and the Scholastic Natural Law Tradition” in The New Scholasticism, 17 (1943), pp. 101–133 at pp. 125-133.

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  2. Different explanations for this lack of candour have been suggested; for indications cf. J. St. Leger, The ‘Etiamsi Daremus’ of Hugo Grotius, pp. 106-110; A. Nussbaum, A Concise History of the Law of Nations, revised edition, New York, 1954, Appendix II, “J.B. Scott on the Superiority of the Scholastics over Hugo Grotius”; J. Muldoon, “The Contribution of the Medieval Canon Lawyers to the Formation of International Law” in Traditio, 28 (1972), pp. 483–497.

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  3. “Grotius n’est pas surgi de rien; mais il baigne dans un milieu de riche culture juridique, qui se développe sans heurt sur la tradition médiévale...”: M. Villey, “Abrégé du droit naturel classique” in Archives de philosophie du droit, 6 (1961), p. 76, citing P. Ottenwalder, Zur Naturrechtslehre des Hugo Grotius; G. Ambrosetti, Il diritto naturale della riforma cattolica; E. Reibstein, Die Anfänge des neueren Natur-und Völkerrechts; Id., Johannes Althusius als Fortsetzer der Schule von Salamanca; See especially J. St. Leger, op. cit., pp. 45-57.

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  4. Cited by L.I. Bredvold, The Brave New World of the Enlightenment cf. a letter of Leibniz to Van Velthuysen quoted in S. Gagner, Studien zur Ideengeschichte der Gesetzgebung, Uppsala, 1960, p. 111 n., in which Leibniz speaks of Euclidean methods in jurisprudence; cf. also A.H. Chroust, “Hugo Grotius and the Scholastic Natural Law Tradition,” in The New Scholasticism, 17 (1943), pp. 101–133 et p. 122 and note 72.

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  5. Philosophie au moyen-âge, p. 98. On this entire question see the interesting essay by L.I. Bredvold, “The Invention of the Ethical Calculus” in The Seventeenth Century; Studies in the History of English Literature and Thought, by R.F. Jones and others, Stanford, 1951, pp. 165–180. Bredvold refers to Descartes, Hobbes, Cumberland, Spinoza, Christian Wolff, Weigel, Leibniz, Samuel Clarke, John Craig, Hutcheson, Fontenelle, Locke, William Godwin and others.

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  6. Cf. Roscoe Pound, “The Revival of Natural Law” in Notre Dame Lawyer, 17 (1942), pp. 328–352.

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  7. Cf. J.B. Noone “Rousseau’s Theory of Natural Law as Conditional” in Journal of the History of Ideas, 33 (1972), pp. 23–42.

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© 1977 Martinus Nijhoff, The Hague, Netherlands

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Crowe, M.B. (1977). The False Face of the Natural Law. In: The Changing Profile of the Natural Law. Springer, Dordrecht. https://doi.org/10.1007/978-94-015-0913-8_9

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  • DOI: https://doi.org/10.1007/978-94-015-0913-8_9

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-015-0354-9

  • Online ISBN: 978-94-015-0913-8

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