Abstract
What I should like to do in this last chapter is to give a brief, and quite cursory sketch of a general theory of morality, based on the conclusions that I reached in Chapter VII. In addition, I should like to discuss further a few scattered points that I raised at various times earlier in the book, but did not then treat fully. The argument of the chapter, consequently, will be diffuse rather than precise and general rather than detailed. My object will be served, however, if I am able to indicate the main lines that I believe a satisfactory theory of the moral life must follow. To develop such a theory from the conclusions I reached in the last chapter. I shall attempt to do the following: (1) Derive a positive theory of moral obligation from the negative one I have already elaborated and (2) justify certain practical qualifications in the extreme position on moral obligation that my theory seems to imply. I shall take up these two tasks first.
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In my Rightness and Goodness. Although I would not now accept either the conceptual framework in which my argument in that book is cast nor the appeal to moral insight on which many of my main conclusions rest, I still believe that the “axiological” position that I defend in it (which is an expanded form of ideal utilitarianism) provides a more satisfactory account of the moral life than the alternative view offered by the deontologists.
I have omitted from the theory the concepts of Tightness and wrongness, as attributes of our actions, as well, for the same reasons that I give for omitting good and evil.
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© 1966 Martinus Nijhoff, The Hague, Netherlands
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Johnson, O.A. (1966). Toward a General Theory of Morality. In: Moral Knowledge. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-9317-7_8
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DOI: https://doi.org/10.1007/978-94-011-9317-7_8
Publisher Name: Springer, Dordrecht
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