Abstract
Maimon’s criticism of Reinhold’s principle of consciousness is tied in with his criticism of the concept of a thing-in-itself. By considering representation (Vorstellung) as related to an object and a subject, Rein-hold presupposes the reality of both, object-in-itself and subject-in-itself. A relation between A and B as between two objects presupposes their reality as separate entities. Only in a dogmatic system of thought, according to which the reality of things-in-themselves is assumed, is it proper to speak of representation as related to an object.
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References
See Logik, p. 319.
See ibid., p. 321. This analogy is also used by Fichte (see über den Begriff der Wissenschaftslehre, 1794, p. 51). Kuntze (Die Philosophie Salomon M aimons, p. 352, n. 1) is inclined to think that Fichte borrowed the analogy from Maimon. But this is not conclusive. Fichte may have known it from another source, for it is of a much older date than Maimon. John Locke employs this analogy with reference to the concept of substance (cf. An Essay concerning Human Understanding, chap. XXIII).
See below, chap. VIII, Principle of Determinability.
See Magazin zur Erfahrungsseelenkunde, 10 Bd., 3 Stück, pp. 139 f.
See Bacon, p. 83.
See ibid., pp. 84 ff.
Cf. Substanzbegriff und Funktionsbegriff, English translation entitled Substance and Function by W. C. Swabey and M. C. Swabey.
See Science and the Modern World, A Mentor Book, p. 143.
Quoted by Whitehead, op. cit. ibid.
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© 1964 Martinus Nijhoff, The Hague. Netherlands
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Atlas, S. (1964). The Copernican Revolution: Subject and Consciousness. In: From Critical to Speculative Idealism. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-9106-7_4
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