Abstract
The solution of the problem posed at the end of the last chapter is attempted by Brentano in his ultimate positive account of truth. This account is very cautious; it refers to evidently true judgements and ultimately comes to saying that a properly established judgement is what we call a true judgement. But does this really amount to a full and satisfactory analysis of the concept of truth? In a way, yes. Many misconceptions have been removed and many important features of the problem brought to light. The main source of error — linguistic naïveté — was pointed out and analysed. We now have a much firmer and more sophisticated conception of truth. Lastly but not least, we are provided with an explanation that accounts for the use and usage of the phrase “X is true”. This explanation is not circular since it explains ‘true judgement’ by reference to ‘evident judgement’. In another way we are not satisfied. We feel that the metaphysical puzzle has not been resolved satisfactorily; it tends to reappear if we scrutinise the phrase ‘evident judgement’. Furthermore, we might find that the actual ‘reduction’1 is not quite satisfactory. Perhaps it was not sufficiently demonstrated that the account offered is an account of the meaning of ‘true’. Perhaps no answer was really provided to the question: “What do we mean by the words ‘X is true’? ”.
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I mean ‘reduction’ very generally.
‘To judge with evidence’ is either to express a self-evident judgement or to judge on. the basis of evidence.
See Most p. 23 ff. and OK. Einleitung to W&E.
Actually it is not dated earlier. Obviously Brentano’s opinions fluctuated at this time, and he did not hold unwaveringly to one position. On the other hand, he might have been merely trying out different ideas. I have followed Kraus’ lead in ordering the papers in logical sequence.
Evidence will be discussed in Section 2 of this chapter.
Vide P. F. Strawson, ASP Symposium.
Tested by comparing with my own judgement, etc.
I take it that ‘criterion’ implies reference to ‘evidence for’
‘Assertion’ here is obviously more fitting than ‘judgement’.
W&E, p. 137 and p. 133, and Appendix “D”, para. 2.
To say a true fact simply means really a fact.
I have developed it elsewhere vide my article ‘It is True’ Mind 1965/6.
Sachliches.
The sentence used by him is clumsy because Brentano wishes to avoid all the pitfalls of language. Inter alia he does not want to refer to opinions, judgements, etc.
The concrete reality.
i.e. that a thing must be — indicates might be a better word. (This fragment is still on p. 138, W&E.)
Falsehood is the opposite.
The titles of these posthumously published papers are: (a) Gedankengang zur Lehre vonder Evidenz, (1915). (b) Über Evidenz, (1915). (c) Von der Evidenz, (1915). The interpretation in this section is often conjectural since the evidence of Brentano’s own writings is meagre and fragmentary. See also D. Frydman: Zagadnienie Oczywistości u Franciszka Brentany, in Charisteria, P.W.N. Warsaw, 1960.
EL. 32 and EL. 33 are also of some interest.
The next chapter will deal with these two types respectively.
Usually starting by discussing the views of others. Here he does not go very far beyond this stage; the views of others are discussed in USE, p. 64 ff.
Merkmal.
He says that the investigation is incomplete.
Brentano was very interested in and did a lot of work on probability.
Vorstellung, (idea, view or representation) — Awareness.
Which is not a separate part — an idea, but a reference to the elements of the judgement.
This is closely bound up with Brentano’s views about the possibility of evident judgements concerning the external world.
See here Kas., p. 193.
Brentano is inclined to regard the existence of the external world as hypothetically true. I have some misgivings as to whether this fits really well with his philosophic temperament (See Psych. III, e.g., p. 11), hence I do not know whether we should regard this view as ultimately crystalised.
I use this form since I do not believe that Brentano had yet formulated a firm view on evidence.
‘Idea’ is used here to indicate the mere awareness as the content of the judgement — see discussion above.
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© 1965 Martinus Nijhoff, The Hague, Netherlands
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Srzednicki, J. (1965). Late Position (Positive Part). In: Franz Brentano’s Analysis of Truth. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-9094-7_6
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