Abstract
This paper argues that certain influential views to the contrary, without an overall aim of education no philosophy of education is neither complete nor intelligible. On this assumption, it intends to show i) that in spite of the absence of the explicit statement, a certain view on the ultimate aim of education implicitly underlies all specific educational views of Professor Scheffler, which should be defined in terms of rationality constituting human dignity, and which the author of the paper is convinced to be the most adequate among other competing views, and ii) that in this respect Professor Scheffler stands on the same line at least with two great philosophers of education: Confucius and Dewey.
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Notes
Peter is impatient with the endless talks about the aims of education. He argues that the talks about the aims of education are in reality the talks about ‘procedural principles’. But procedure is necessarily procedure of something, which presupposes certain objectives. Without deciding the aim or value we want to seek, the concept of procedure is unintelligible. Aim and procedure should not be confused. On this issue, see Richard S. Peters, ‘Must an Educator have an Aim?’ in Steven M. Cahn, ed. The Philosophical Foundations of Education (N.Y.: arper & Row, 1970) as well as ‘Aims of Education in R.S. Peters, ed. Philosophy of Education (Oxford: Oxford University Press, 1973).
Quoted by James Conant’s Introduction in Hilary Putnam, Realism with a Human Face, J. Conant, ed. (Cambridge, M.A., Harvard University Press, 1990), p. XXX.
See James Conant, Ibid.
See Donald & Barbara Arnstine ‘Rationality and Democracy: A Critical Appreciation of Israel Scheffler’s Philosophy of Education’ in Synthese, January 1993, p. 30.
Israel Scheffler, Of Human Potential (Boston: Routledge & Kegan Paul, 1985), p. 15.
Israel Scheffler, In Praise of Congnitive Emotions (N.Y.: Routledge, 1991), p. x.
Israel Scheffler, Reason and Teaching (Indianapolis: Hackett, 1973), p. 1.
In Praise of Cognitive Emotions, p. X.
Israel Scheffler, Philosophical Models of Teaching, in Reasons and Teaching, p. 62.
See his works: for instance, The Anatomy of Inquiry (N.Y.: Alfred A. Knopf, 1963) Science and Subjectivity (Indianapolis: Bobbs Merrill, 1966), Inquiry: Philosophical Studies of Language, Science and Learning (Indianapolis: Hackett, 1986).
See Israel Scheffler, ‘Science, Morals and Educational Policy’, Reason and Teaching.
Israel Scheffler, Four Pragmatists (London: Routledge & Kegan Paul, 1974) p. 254.
See Of Human Potential, p. 93.
Ralph Barton Perry, quoted by Israel Scheffler, Of Human Potential, p. 123.
Of Human Potential, p. 124.
‘Reflections on Educational Relevance’, in R.S. Peters, ed. in Philosophy of Education.
Synthese, 1973, p. 131?
In Praise of Cognitive Emotions, P. X.
‘Philosophical Model of Teaching’ in Reasons and Teching, p. 76.
Of Human Potential, p. 39.
Ibid., p. 39.
Ibid., p. 103.
Ibid., p. 103.
Ibid., p. 38.
Ibid., p. 77.
See ‘La psychanalyse existentielle’ in Jean Paul Sartre, L’etre et le neant (Paris: Gallimard, 1943).
Confucius, The Analects, tr. D.C. Lau, (N.Y. Penguin Books, 1979) (2/7).
Ibid., (12/1).
Ibid., (3/17).
Herbert Finarette, ‘A Confucian Metaphor’ in Roger Eastman, ed. The Ways of Religion (N.Y. Harper & Row, 1975) p. 238.
Ibid.
See William K. Frankena, Three Historical Philosophers of Education (Scott, Foresman and Company, 1965).
See Ibid.
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© 1997 Springer Science+Business Media Dordrecht
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Park, Y. (1997). Rationality and Human Dignity — Confucius, Kant and Scheffler on the Ultimate Aim of Education. In: Siegel, H. (eds) Reason and Education. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-5714-8_2
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DOI: https://doi.org/10.1007/978-94-011-5714-8_2
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