Abstract
At the end of the nineteenth century, artists working on the periphery of Europe began producing neoromantic landscape paintings. I call them neoromantic because their spiritual content and poignant imagery recall the static, emotive images of northern German Romantic painters like Caspar David Friedrich or Carl Gustav Cams. Like Friedrich and Carus, they subordinate mimesis to emotion — to the expression of personal feelings and the intimation of a universal cosmic order.
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Notes
I am indebted to Mark Denaci for bringing de Saedeleer’s work to my attention.
B. Seebohm Rowntree, Land & Labour. Lessons from Belgium (London: Macmillan and Co., Limited, 1910), pp. 88–90.
See Torgard Rentzhog, “Norrlandsfrägan,” in 90tal. Visioner och vägval (Stockholm: Nordiska Museet, 1991), pp. 169–182.
Quoted in Sharon Hirsh, “Hodler as Genevois, Hodler as Swiss,” in Ferdinand Hodler. Views and Visions (Zurich: Swiss Institute for Art Research, 1994), p. 72.
See Donald Ray Floyd, Attitudes toward Nature in Swedish Folklore (dissertation, Berkeley: University of California, 1976).
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Facos, M. (1998). Landscape and Alienation in the Late Nineteenth Century. In: Tymieniecka, AT. (eds) The Reincarnating Mind, or the Ontopoietic Outburst in Creative Virtualities. Analecta Husserliana, vol 53. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-4900-6_10
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DOI: https://doi.org/10.1007/978-94-011-4900-6_10
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