Abstract
Poetry and science are examples of a human being’s creative attitude. For the objectivisation of their productions, philosophical reflection of an ontological kind is a must. It places them in the universum of the world from which they have been taken by the creative human subject. Ontological reflection ascribes to those outcomes an idea of being wherein their sense as well as their way of existence in the universum of the world are determined.
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Notes
Comp. A-T. Tymieniecka,“The Phenomenological Realism of the Possible Worlds. The a Priori, Activity and Passivity of Consciousness, Phenomenology and Nature”, Analecta Husserliana, Vol. III (1974), pp. 3–41; A-T. Tymieniecka, Logos and Life. Book 2: The Three Movements of the Soul(Dordrecht/Boston/London, 1988); A-T. Tymieniecka, Logos and Life. Book 3: The Passions of the Soul and the Elements in the Onto-Poiesis of Culture (Dordrecht/Boston/London, 1990), pp. 20-30 and A-T. Tymieniecka,“Life’s Primogential Timing. Time Projected by the Dynamic Articulation of the Onto-Genesis”, Analecta Husserliana, Vol. L (1997), pp. 3-22.
Comp. M. Zeleny, “The Self-Organization of Living Systems”, International Journal of General Systems, 1977, pp. 13–28; E. Jantsch, Die Selbstorganisation des Universums. Vom Urknall zum menschlichen Geist(Munich, 1979); and M. Zeleny,“Autogenesis: On the Self-Organization of Life”, in M. Zeleny (ed.), Autopoiests. A Theory of Living Organization (New York, 1981), pp. 91-115.
I. S. Fiut, “The Evolutionary Theory of Knowledge of Konrad Lorenz”, Phenomenological Inquiry, Vol. 19 (1995), pp. 98–113.
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Fiut, I.S. (2000). Ontology and Poetry. In: Tymieniecka, AT. (eds) The Origins of Life. Analecta Husserliana, vol 67. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-4058-4_25
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DOI: https://doi.org/10.1007/978-94-011-4058-4_25
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