Abstract
Although language is full of figures of speech that have become somewhat obscure, and words have in some cases come to mean something quite different from what they were originally intended to denote, it is not without value, when one wants to establish the content of a term, to begin by looking into its etymology. The etymology of the word explication 1 is perfectly clear. The Latin word plica, which became pli [fold] in French, has the same meaning as its derivative, and to explicate is thus more or less the equivalent of to unfold [déplier], with the nuance (sufficiently emphasized by use of the prefix2 ex as opposed to de) that it is less a question of making the material flat and smooth than of bringing out and revealing what was hidden in its folds. Bossuet uses the term in this literal sense: “We shall be forced to acknowledge that there is within the seed a secret principle of order and arrangement, since one sees the branches, leaves, flowers and fruits explicate themselves and develop from it with such regularity ....” It is in an already derivative yet still closely related sense that Boileau says of a tragedy that it “takes hold, moves forward and explicates itself.” 3 Moreover, this usage is consistent with the tradition of medieval philosophy, as we see in Nicholas of Cusa, who defines a line as “the explication of a point.” 4
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Notes
We borrow these two quotations from Littré’s Dictionnaire de la langue française (Paris: Hachette, 1863), 2:1571, under the entry ‘Expliquer.’
Rudolf Eucken, Geschichte der philosophischen Terminologie im Umriss (Leipzig: Veit, 1879), pp. 82, 187.
“It is an immanent and self-determining process of explication of the Absolute One” (James Ward, The Realm of Ends, Cambridge: Univ. Press, 1911, p. 101).
“Growth is thus not accretion, but explication and enlargement of a microscopic organism subsisting in the germ” (Wallace, Prolegomena 152).
Edmond Goblot, Le Vocabulaire philosophique (Paris: Armand Colin, 1901), p. 227.
André Lalande, ‘Vocabulaire philosophique,’ Bulletin de la société française de philosophie, July 1905, p. 244 [reprinted in André Lalande, Vocabulaire technique et critique de la philosophie (Paris: Presses Universitaires de France, 1980, p. 325].
Auguste Comte, Cours 2:312 [Martineau 204]. Cf. below the quotations in note 15, p. 39.
Antoine Cournot, Essai sur les fondements de nos connaissances et sur les caractères de la critique philosophique (Paris: Hachette, 1851), 2:21, § 215 [An Essay on the Foundations of Our Knowledge, trans. Merritt H. Moore (New York: The Liberal Arts Press, 1956), p. 320].
Edmond Goblot, Essai sur la classification des sciences (Paris: Félix Alcan, 1898), p. 17.
Max Planck, Die Einheit des physikalischen Weltbildes (Leipzig: S. Hirzel, 1909), p. 32.
Alexandru Xenopol, ‘L’Idée de loi scientifique et l’histoire,’ Scientia 12 (1912) 40.
Cf. Jacques Duclaux, ‘La constitution de l’eau,’ Journal de chimie physique [Geneva and Paris] 10 (1912) 71–109.
Frederick Soddy, ‘The Periodic Law from the Standpoint of Radioactivity,’ Scientia 13 (1913) 369.
Isaac Husik, A History of Medieval Jewish Philosophy (New York: Macmillan, 1916; reprint Philadelphia, The Jewish Pub. Soc. of America, 1944), pp. xli, 346, 388, 395–396.
Cf. Zeferino González, Histoire de la Philosophie, trans, de Pascal (Paris: Lethielleux, 1890), 2:254. Moreover, St. Thomas has only clarified a fundamental concept of Aristotle; cf. Zeller, Phil. der Griechen 22:306, Zeller, Phil. der Griechen 22:309, Zeller, Phil. der Griechen 22:348 [Costelloe 1:331, Costelloe 1:335, Costelloe 1:377], and Pierre Duhem, Le Système du monde (Paris: A. Hermann, 1913), 1:132, Pierre Duhem, Le Système du monde (Paris: A. Hermann, 1913), 1:146.
Désiré-Auguste Roustan, Leçons de philosophie, Vol. 1: Psychologie, 3rd ed. (Paris: Ch. Delagrave, 1911), p. 349.
Comte, Cours 3:205 [Martineau 306]. Nevertheless, it is possible that Comte vaguely sensed these implications of his premises, which may be the source of his assertion that the different branches of physics (corresponding more or less to our qualitative sensations) are entirely irreducible. Cf. below, Ch. 16, p. 456.
John Stuart Mill, A System of Logic, 3rd ed. (London: J. W. Parker, 1851), 2:4.
[Bergson’s first book, translated into English as Time and Free Will, was entitled Essai sur les données immédiates de la conscience (Essay on the Immediate Data of Consciousness).]
De Rerum Nat. I, 423–426. Corpus enim per se communis dedicat esse/sensus; cui nisi prima fides fundata valebit,/haut erit occultis de rebus quo referentes/confirmare animi quicquam ratione queamus. [The existence of bodies is vouched for by the agreement of the senses. If a belief resting directly on this foundation is not valid, there will be no standard to which we can refer any doubt on obscure questions for rational confirmation.]
Nicolas Malebranche, De la recherche de la vérité (Paris: Christophe David, 1721), Éclaircissement 11, 4:277 ff. [Elucidations of the Search after Truth, trans. Thomas M. Lennon, bound with The Search after Truth (Columbus: Ohio State Univ. Press, 1980), pp. 636 ff.]. Among contemporary philosophers, F. H. Bradley in particular has pointed out in his meticulous study how difficult it is to arrive at a coherent concept of the physical world, and particularly of its laws, starting from pure phenomenalism, without the “transcendent” (Appearance and Reality, London: Swan Sonnenschein, 1893, Ch. 11: ‘Phenomenalism,’ pp. 123 ff.). Hegel understood quite well that science is attached to the notion of the thing as it is delivered to us by immediate perception and accomplishes its task by the very same method as common sense (Enc., Logik, Einleitung, § 1 [Wallace 3]).
Max Planck, Acht Vorlesungen über Theoretische Physik (Leipzig: S. Hirzel, 1910), p. 3 [Eight Lectures on Theoretical Physics (New York: Columbia Univ. Press, 1915), p. 3].
Harald Höffding, La Pensée humaine, trans. Jacques de Coussanges (Paris: Félix Alcan,1911), p. 279.
Marian Smoluchowski, ‘Théorie cinétique de l’opalescence des gaz à l’état critique et de certains phénomènes corrélatifs,’ Bulletin international de l’Académie des sciences de Cracovie (1907), p. 1059.
Jean Perrin, ‘Les Preuves de la réalité moléculaire,’ Brussels Conf. 224–225. Cf. Paul Langevin, ‘Les Grains d’électricité et la dynamique électromagnétique,’ Idées modernes 97–98.
Lucien Poincaré, ‘Revue annuelle de physique,’ Revue générale des sciences 9 (1898) 429.
For the history of this transformation, see Ch. 6, pp. 163 ff.
Henri Poincaré, Thermodynamique (Paris: George Carré, 1892), pp. 10–11.
Jean Nageotte, Notice sur les travaux scientifiques ... (Paris, 1911), p. 9 [citation unverified].
Descartes, Méditations, Oeuvres, 9:31 [The Philosophical Works of Descartes, ed. Elizabeth S. Haldane and G.R.T. Ross (Cambridge: University Press, 1935; reprint, New York: Dover, 1955), 1:161].
On this subject, cf. Urbain’s observations below, Ch. 15, p. 431.
Antoine Cournot, Traité de l’enchaînement des idées fondamentales dans les sciences et dans l’histoire (Paris: Hachette, 1861), 1:264.
Henri Poincaré, ‘L’espace et la géométrie,’ Revue de métaphysique et de morale 3 (1895) 638. Cf. also his ‘Les géométries non-euclidiennes,’ Revue générale des sciences 2 (1891) 772. Paul Painlevé is even more emphatic: the geometric axioms concerning invariable figures “state in a purified form the properties of the form of material solids” (‘Mécanique,’ in Henri Bouasse et al., De la méthode dans les sciences, 1st series, 2nd ed. (Paris: Félix Alcan, 1910), p. 77 [1909 ed., p. 367].
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Meyerson, É. (1991). Science Demands the Concept of Thing. In: Explanation in the Sciences. Boston Studies in the Philosophy of Science, vol 128. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-3414-9_1
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