Abstract
In part I. of this essay we attempt to articulate Husserl’s phenomenological descriptions for the genesis of the primitive logical connectives, negation and disjunction. In part II. we describe possible worlds models for the use of disjunction and negation in epistemic contexts and contexts relating to the analysis of meanings. Finally, in part III, we try to show (a) how an appeal to Husserl’s analyses of modalization may buffer possible worlds theories of intentionality from charges that it is engaged in a metaphysically naive enterprise, and (b) how possible worlds methods of analysis may suggest an advisable tactical maneuver for Husserlian phenomenology in light of recent criticisms of Husserl’s philosophy of language.
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References
Edmund Husserl, Experience and Judgment: Investigations in a Genealogy of Logic, trans, by James S. Churchill and Karl Ameriks (Evanston: Northwestern University Press, 1973), section 21, esp. pp. 100–1 and sec. 66, pp. 272–3. (Hereafter, EJ.) Erfahrung und Urteil: Untersuchungen Zur Genealogie Der Logik (Hamburg: Classen Verlag, 1964), sec. 21, esp. p. 111 and sec. 66, pp. 326–8. (Hereafter, EU.)
EJ, sec. 7. EU, sec. 7.
EJ, sec. 17–9. EU, sec. 17–9.
EJ, pp. 88–9. EU, pp. 94–5.
EJ, p. 91. EU, p. 98.
EJ, p. 89. EU, p. 96.
EJ, p. 275. EU, p. 330.
See, e.g., EJ, p. 276, where Husserl writes that “in its course of development, receptive experience is in continuous self-correction …” EU, p. 331.
EJ, p. 98. EU, p. 108.
EJ, p. 95. EU, p. 103–4.
EJ, p. 98. EU, p. 108.
EJ, p. 92. EU, p. 100.
EJ, p. 93. EU, p. 101.
EJ, p. 94. EU, p. 102.
EJ, sec. 21(b). EU, sec. 21(b).
EJ, sec. 78–9, esp. p. 311. EU, sec. 78–9, esp. pp. 376–7.
EJ p. 94. EU, p. 102.
EJ, pp. 271–2, and 275, where Husserl writes that simple certainty “is a limiting case which is almost never realized in fact.” EU, pp. 325–6, 330.
EJ, p. 272. EU, p. 326.
EJ, p. 272. EU, p. 327.
EJ, p. 273. EU, p. 327.
EJ, p. 303. EU, p. 366.
EJ, p. 303. EU, p. 366.
EJ, pp. 93, 95; sec. 77; pp. 307–8. EU, pp. 100–1, 103; sec. 77; pp. 371–2.
EJ, sec. 78. EU, sec. 78.
EJ, p. 307. EU, p. 372.
See, e. g., Barbara H. Partee, “The Semantics of Belief-Sentences,” in Rudolf Carnap, Logical Empiricist, ed. Jaakko Hintikka (Dordrecht: Reidel, 1975), esp. pp. 251–3.
David Smith and Ronald Mclntyre, Husserl and Intentionality: A Study of Mind, Meaning, and Language (Dordrecht: Reidel, 1982), ch. VI.
For further suggestions on this theme see J. Hintikka and C. W. Harvey’s review of Smith and Mclntyre’s Husserl and Intentionality in Husserl Studies 1: 201–212 (1984).
Jaakko Hintikka, “The Semantics of Modal Notions and the Indeterminacy of Ontology,” contained in Semantics of Natural Language, ed. Donald Davidson and Gilbert Hartman (Dordrecht: Reidel, 1972), pp. 398–414.
This “restraint principle,” along with its correlative “principle of production,” is developed in C. W. Harvey, “Husserl’s Phenomenology and Possible Worlds Semantics: A Reexamination,” Husserl Studies 3: 191–207 (1986).
J. N. Mohanty, “Intentionality and Possible Worlds: Husserl and Hintikka,” contained in Hubert L. Dreyfus (ed.), Husserl, Intentionality and Cognitive Science (MIT Press: Cambridge, 1982), pp. 233–55.
J. N. Mohanty, “Intentionality and Possible Worlds: Husserl and Hintikka,” contained in Hubert L. Dreyfus (ed.), Husserl, Intentionality and Cognitive Science (MIT Press: Cambridge, 1982), p. 251.
For a reading of Husserl’s notion of “pure possibility” see Mohanty’s essay “Husserl on ‘possibility’” Husserl Studies, 1: 13–29 (1984).
Mohanty (Dreyfus, ed.), p. 236.
Mohanty (Dreyfus, ed.), p. 236.
EJ, sec. 7. EU, sec. 7.
This theme is developed in C. W. Harvey, “Husserl’s Phenomenology and Possible Worlds Semantics”.
See, e. g., Jaakko Hintikka, The Intentions of Intentionality, ch. 10, essay of the same title (Dordrecht: Reidel, 1975), p. 195.
This is Smith and McIntyre’s revealing phrase, ch. VI.
This point has been argued for more fully by Jaakko Hintikka in “Information, Causality, and the Logic of Perception,” in The Intentions of Intentionality, ch. 4, pp. 61—2.
EJ, p. 290. EU, pp. 349–50.
EJ, p. 304. EU, p. 367–8.
EJ, p. 307. EU, p. 371.
EJ, p. 307. EU, p. 371.
EJ, p. 309. EU, p. 374.
EJ, p. 307. EU, p. 371.
EJ, p. 307. EU, p. 371.
EJ, p. 311. EU, pp. 376–7.
The notion of a “pure” possible worlds approach to the analysis of meanings is used by D. Smith and R. Mclntyre, esp. ch. VII, sec. 1.3, to refer to possible worlds theories that do not explicitly acknowledge meanings and meaning-giving acts.
EJ, p. 285. EU, pp. 343–4.
J. N. Mohanty, “Husserl on ‘possibility’”, p. 195. For the same point see Mohanty (Dreyfus, ed.), p. 251.
For Husserl’s notion of a transcendental clue see Ideas: General Introduction to Pure Phenomenology, trans, by Fred Kersten (The Hague: Martinus Nijhoff, 1982), sec. 149–50.
Jacques Derrida, Speech and Phenomena: Introduction to the Problem of Signs in Husserl’s Phenomenology, trans, by David B. Allison (Evanston: Northwestern University Press, 1973). Also see Derrida’s essay “Form and Meaning: A Note on the Phenomenology of Language,” in the same volume. For another powerful version of this argument see Ross Harrison’s essay “The Concept of Prepredicative Experience,” in Edo Pivcević, ed., Phenomenology and Philosophical Understanding (Cambridge University Press, 1975), pp. 93–107. And Susanne Cunningham develops a comparable, Wittgensteinian based argument in Language and the Phenomenological Reductions of Edmund Husserl (The Hague: Martinus Nijhoff, 1976).
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Harvey, C., Hintikka, J. (1991). Modalization and Modalities. In: Seebohm, T.M., Føllesdal, D., Mohanty, J.N. (eds) Phenomenology and the Formal Sciences. Contributions to Phenomenology, vol 8. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-2580-2_5
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