Abstract
East was East and West was West but today we are one. Increasingly, inescapably, one planet, one history, one economy, one culture -- the Many in the One. Oneness: the central vision of ancient India.
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Notes
J.N.Mohanty, The Possibility of Transcendental Philosophy (Martinus Nijhoff Publishers, now Kluwer Academic Publishers, Dordrecht, The Netherlands, 1985).
Cf. Mohanty, Husserl and Frege (Indiana University Press, Bloomington, Indiana, 1982), p. 116. Mohanty sees psychologism, in particular, as a “mundanizing” of consciousness, treating it in terms of naturalistic psychology.
See Maurice Merleau-Ponty, The Phenomenology of Perception, translated by Colin Smith, (Routledge & Kegan Paul, London, 1962; French original published in 1945).
Cf. Walpola Rahula, What the Buddha Taught (Grove Press, New York, 1959), pp. 20ff, 51ff.
Cf. Logical Investigations (translated by J.N. Findlay; Rouledge & Kegan Paul, London, 1970; German original, 190001), Third Investigation.
Ralph Waldo Emerson, Selected Essays (edited by Larzer Ziff; Penguin Books, New York, 1982); cf. “Self-Reliance” (1841) for a discussion on the True Self, God, and Nature; cf. “The Over-Soul” (1841) for a discussion on God and Soul or Self; and cf. “The Transcendentalist” (1842) for a discussion on Kant and Buddhism.
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Smith, D.W. (1993). Transcendental “I”. In: Kirkland, F.M., Chattopadhyaya, D.P. (eds) Phenomenology: East and West. Contributions to Phenomenology, vol 13. Springer, Dordrecht. https://doi.org/10.1007/978-94-011-1612-1_6
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DOI: https://doi.org/10.1007/978-94-011-1612-1_6
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