Abstract
Plato calls beauty to ekphanestaton — the most apparent. As such it provides an exemplary topic for phenomenology understood, as it sometimes is in the works of the later Heidegger and the later Merleau-Ponty, as the vision of the invisible within the visible. Because we find that more appears than appears to appear, phenomenology in this sense investigates, tracks to its lair, an excess. Being is the excess for Heidegger. Phenomenology seeks out this excess, negatively by avoiding reductive analysis, positively by attempting to be true to experience, that is to preserve the experience as experience. What experience means here should become clear in the course of what follows.1
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
An earlier version of this paper was presented to the Annual Conference of the British Society for Phenomenology in April 1980 in Oxford.
Editor information
Rights and permissions
Copyright information
© 1985 Martinus Nijhoff Publishers, Dordrecht/Boston/Lancaster
About this chapter
Cite this chapter
Bernasconi, R. (1985). The Good and the Beautiful. In: Hamrick, W.S. (eds) Phenomenology in Practice and Theory. Phaenomenologica, vol 92. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-9612-6_11
Download citation
DOI: https://doi.org/10.1007/978-94-010-9612-6_11
Publisher Name: Springer, Dordrecht
Print ISBN: 978-90-247-3197-8
Online ISBN: 978-94-010-9612-6
eBook Packages: Springer Book Archive