Abstract
Even among phenomenologists, the name of the Munich philosopher, Johannes Daubert (1877–1947) is practically forgotten today. Up to now, his life and thought were shrouded in deep darkness. But thanks to Herbert Spiegelberg’s efforts to rescue his posthumous papers, it has become possible to publish here for the first time a text written by this highly original and extraordinary personality.
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Notes
Zum anderen Ufer (Remagen: Otto Reichl, 1960), p. 211.
Gesammelte Werke, Vol. 7, ed. Manfred S. Frings (Bern and MĂĽnchen: Francke, 1973), p. 328.
The Phenomenological Movement: A Historical Introduction (The Hague: Martinus Nijhoff, 1960), I, 218.
Eberhard Avé-Lallemant, Die Nachlässe der Münchener Phänomenologen in der Bayerischen Staatsbibliothek ( Wiesbaden: Otto Harrassowitz, 1975 ), p. 128.
This MS is reproduced in Avé-Lallemant, p. 11.
Die neue Wissenschaft vom Recht. Eine phänomenologische Untersuchung (Berlin: Grünewald: Dr. Walther Rothschild, 1930), p. 182.
Urteil und Anschauung. Ein Beitrag zur Phänomenologie der Erkenntnis (Parchim: Hermann Freise, 1914), p. 103.
Die kĂĽnstlerische Darstellung als Problem der Ă„sthetik (Hamburg and Leipzig: Leopold Voss, 1907), p. v.
Erinnerungen an Husserl”, in H.L. Van Breda, ed., Edmund Husserl 1859–1959 (La Haye: Martinus Nijhoff, 1959), p. 22. Schapp’s demand is met here for the first time.
This well-confirmed story was already published by Franz G. Schmucker in his 1956 Munich dissertation on Phänomenologie als Methode der Wesenerkenntnis, p. 1.
Zur Wesenlehre des psychischen Lebens und Erlebens (Den Haag: Martinus Nijhoff, 1968), p. viii.
“Alexander Pfänders methodische Stellung”, in the Pfänder Festschrift, Neue Münchener philosophische Abhandlungen ( Leipzig: A. Barth, 1933 ), p. 4.
Spiegelberg, I, 174. For a detailed report on this event, see my Husserl über Pfänder ( Den Haag: Martinus Nijhoff, 1973 ), pp. 128–183.
“Erinnerungen an Franz Brentano”, in Oskar Kraus, ed., Franz Brentano ( München: C.H. Beck, 1919 ), p. 165.
Brentano’s report on his meeting with “the main protagonist” of phenomenology in Munich (as he apostrophizes Daubert) is contained in a letter to Hugo Bergmann of July 30, 1907, published in Philosophy and Phenomenological Research 7 (1946), p. 96.
Avé-Lallemant, p. 128.
For a first note on this fact, see my article “Ein Brief Husserls an Theodor Lipps”, Tijdschrift voor Filosofie 39 (1977), p. 143.
Daubert’s own footnote at this point is reproduced below at p. 16, n. 1.
Doing Phenomenology. Essays on and in Phenomenology (The Hague: Martinus Nijhoff, 1973), p. 187.
Daubert treated Urphänomenologie in a text (MS Daubertiana A I 1/49) which is closely connected with the one published here.
Platos Ideenlehre. Eine Einführung in den Idealismus (Leipzig: Felix Meiner, 1902), pp. 382–384. It should be noted that Daubert’s choice of this work was particularly appropriate, because this book already had been meant by its author to serve a double purpose. On the one hand, it elucidated a purely historical topic, while at the same time it sought to introduce the reader to Natorp’s own idealist philosophy.
Mikrokosmus. Ideen zur Naturgeschichte und Geschichte der Menschheit, 5th edition (Leipzig: S. Hirzel, 1896), I, 179.
Doing Phenomenology, p. 175.
See Edmund Husserl, Ideen I, Husserliana III/1 (Den Haag: Martinus Nijhoff, 1977 ), p. 104.
See Tractatus logico-philosophicus, 5.632 and 5.641.
The Analysis of Matter (London: George Allen and Unwin, 1927), p. 216.
See Logische Untersuchungen, Vol. II, 1st Investigation, p. 26.
Doing Phenomenology, p. 73.
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Schuhmann, K. (1985). Structuring the Phenomenological Field: Reflections on a Daubert Manuscript. In: Hamrick, W.S. (eds) Phenomenology in Practice and Theory. Phaenomenologica, vol 92. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-9612-6_1
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DOI: https://doi.org/10.1007/978-94-010-9612-6_1
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