Abstract
Any semiotic approach (cf. Eco. 1976)1 should distinguish between a theory of codes and a theory of sign production, that is between a theory of signification and a theory of communication. In other words it is indispensable to distinguish between the criteria of organization of the cultural encyclopedia (a merely intensional system of meaning postulates) and the various phenomena of communicational interaction (among which there is the extensional use of languages, that is, the use of languages in order to designate actual or possible states of the world).
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Notes
Trans, by H.I. Woolf and Wilfrid S. Jackson, in Voltaire, Zadig and Other Romances, privately printed for Rarity Press, New York, 1931.
See Eco, The Role of the Reader, Indiana University Press, Bloomington, 1979.
As for the distinction between inference to a rule and inference to a case (as well as for the distinction hypothesis/abduction) I refer to the researches of Paul R. Thagard: “The Unity of Peirce’s Theory of Hypothesis”, Transactions of the C.S. Peirce Society 13, 1977, and ‘Semiosis and Hypothetic Inference in Ch. S. Peirce’, VS 19–20, 1978 (where Thagard criticizes my former views on this subject).
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© 1984 Springer Science+Business Media Dordrecht
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Eco, U. (1984). Intensional Man Vs Extensional Man: A Difficult Dialogue. In: Vaina, L., Hintikka, J. (eds) Cognitive Constraints on Communication. Synthese Language Library, vol 18. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-9188-6_18
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DOI: https://doi.org/10.1007/978-94-010-9188-6_18
Publisher Name: Springer, Dordrecht
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