Abstract
Contemporary Soviet philosophy was born in the discussion of G. F. Aleksandrov’s History of Western European Philosophy1. This fact is sufficient to account for the great attention which this domain has since received. But, another factor is the increased concern and attention devoted to contemporary; ‘bourgeois’ philosophies which necessarily relate to historical trends in philosophy and which must be situated in reference to Marxist-Leninist philosophy.
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References
Cf. Chapter I, note 28.
Cf. Chapter I; note 26.
These often subsequently appear in corporate works such as those cited below.
Sovremennyj sub” ektivnyj idealizm. Moskva. 1957. 529 str.
Sovremennyj ob” ektivnyj idealizm. Moskva. 1963. 476 str.
The fact that positivism is mainly Anglo-American seems to have much to do with this.
Sovremennyj pozitivizm. Moskva. 1961. 422 str.
E. g., Očerki po istorii pozitivizma (Essays on the History of Positivism). Moskva. 1960. 199 str.
Cf. Chapter I, note 2.
Tavadze, I. K., Kalandarišvili, G. M.: V.I. Lenin o “Nauke logiki” Gegelja. Tbilisi. 1959. 313 str.
Studies in Soviet Thought III (1963) 107–120.
Op. cit. 230–242, and IV (1964) 81–85.
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© 1964 D. Reidel Publishing Company, Dorcht, Holland
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Blakely, T.J. (1964). History Of Philosophy. In: Soviet Philosophy. Sovietica, vol 18. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-3606-1_12
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