Abstract
It is an interesting coincidence that Calvinist rationalism made its appearance at Saumur at the same historical moment as the rationalism of Descartes had its beginning. One might wonder what the relationship was between the two phenomena, and whether it included any direct links. Because there still remains much to be learned concerning these theologians — most particularly concerning La Place — the discussion which follows is somewhat tentative.
This is a preview of subscription content, log in via an institution to check access.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
In 1617–19. Joseph Dumont, L’Oratoire et le cartesianisme en Anjou (Angers, 1864), p, 10.
Francisque Bouillier, Histoire de la Philosophie cartésienne, 3me édition (Paris, 1868), II, pp. 335–339
Gabriel Compayré, Histoire critique des doctrines de l’éducation en France depuis le séizieme siécle, 3me édition (Paris, 1881), I, pp. 207–238.
Edme Aubertin, Conformité de la Créance de l’Eglise et de S. Augustin sur le sacrement de l’Eucharistie, (s.l., 1626), pp. 483–485.
In my article “Pierre Bayle, Louis Tronchin et la querelle des Donatistes,” Bulletin, CV (1959), p. 103.
Rights and permissions
Copyright information
© 1965 Martinus Nijhoff, The Hague, Netherlands
About this chapter
Cite this chapter
Rex, W. (1965). The Eucharist: Geneva, Sedan, and Rotterdam. In: Essays on Pierre Bayle and Religious Controversy. Archives Internationales D’Histoire Des Idees/International Archives of the History of Ideas, vol 8. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-3561-3_4
Download citation
DOI: https://doi.org/10.1007/978-94-010-3561-3_4
Publisher Name: Springer, Dordrecht
Print ISBN: 978-94-010-3563-7
Online ISBN: 978-94-010-3561-3
eBook Packages: Springer Book Archive