Abstract
Norris, like the Cambridge Platonists, was a latitudinarian. In his “Discourse concerning Heroic Piety” (1684), he writes of “those excellent degrees and eminences of religion we may fall short of without sin.” 1 But Norris’s religious thought is not merely transitional between the Cambridge Platonists and the Enlightenment. Although he prefigures certain elements of Enlightenment Christianity which allow scope for opposition to deism, he also consolidates several characteristics of 17th century religious experience, and transmits them to the age of 18th century religious revival.
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References
John Tillotson, Works, ed. Thomas Birch (10 vols.; London: Richard Priestley, 1820), VIII, 327. Quoted in Louis G. Locke, Tillotson: A Study in 17th Century Literature (“Anglistica,” No. 4; Copenhagen: Rosenkilde and Bagger, 1954 ), p. 105.
Anthony Ashley Cooper, 3rd Earl of Shaftesbury, Characteristics of Men, Manners, Opinions, Times, ed. John M. Robertson (2 vols.; Indianapolis and New York: Bobbs-Merrill, 1964), I, 7.
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© 1971 Martinus Nijhoff, The Hague, Netherlands
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Hoyles, J. (1971). Religion: The Grounds of Assent. In: The Waning of the Renaissance 1640–1740. International Archives of the History of Ideas/ Archives internationales d’histoire des ideés, vol 39. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-3008-3_9
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DOI: https://doi.org/10.1007/978-94-010-3008-3_9
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