Abstract
Straus’s Vom Sinn der Sinne was published in 1935, Kurt Goldstein’s Der Aufbau des Organismus had been published the previous year, E. Minkowski’s Le Temps Vécu in 1933, Helmuth Plessner’s Die Stufen des Organischen und der Mensch in 1928. In the European literature of philosophical anthropology and, more broadly, of philosophical biology, all these works have exerted a profound influence. In particular, when one reads this literature, the phrase ‘das schöne Buch von E. Straus’ becomes almost a fixed epithet like ‘swift-foot Achilles’ or ‘the incomparable Mr. Newton’. Even Buytendijk, who takes issue with Straus’s theory of sensing, pays tribute to - and borrows a great deal from - particular Strausian themes.
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References
E. W. Straus, The Primary World of Senses (trans, by J. Needleman), Free Press, New York, 1963.
E. W. Straus, Phenomenological Psychology (trans., in part by E. Eng ), Basic Books, New York, 1966.
In this respect Charles Taylor’s Explanation of Behaviour, New York 1964, which admittedly owes much to Merleau-Ponty, forms a striking exception to the general rule in recent Anglo-American thought.
A. I. Melden, Free Action, London 1961, p. 198.
E. A. Burtt, ‘Descriptive Metaphysics’, Mind 72 (1963), 18–39.
The concept of universal intent is derived from Michael Polanyi’s Personal Knowledge, London 1958.
M. Heidegger, Sein und Zeit, Halle 1927, p. 122.
Psychologie der menschlichen Welt, Berlin 1960.
See for example D. Hamlyn, Sensation and Perception, New York 1961.
A. N. Whitehead, Symbolism: Its Meaning and Effect, Cambridge 1927.
The Upright Posture’, in Phenomenological Psychology, pp. 137–165; cf. ‘Born to See, Bound to Behold’, Tijdschrift voor Filosofie 27 (1965), 659–688.
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© 1974 D. Reidel Publishing Company, Dordrecht, Holland
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Grene, M. (1974). The Characters of Living Things. In: The Understanding of Nature. Boston Studies in the Philosophy of Science, vol 23. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-2224-8_17
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