Abstract
Determining the place of phenomenology in the spectrum of philosophical persuasions and styles has been a peculiarly difficult question to resolve. A not inconsiderable amount of effort has been devoted to it, as well as the correlative issue concerning the meaning of phenomenology itself. Certainly, these issues form part of the motive for Husserl’s repeated efforts to “introduce” phenomenology; and practically every philosopher working within the field has at some point felt compelled to address himself to them.
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Notes
Herbert Spiegelberg, The Phenomenological Movement (The Hague, Martinus Njihoff, 1966).
Locke, An Essay Concerning Human Understanding, A. C. Fraser (ed.) (London, Oxford University at the Clarendon Press, 1894), Vol. I, p. 1.
Edmund Husserl, Phenomenology and the Crisis of Philosophy, Quentin Lauer (ed.) (New York, Harper & Row, Torchbooks, 1965), pp. 113 - 15.
Edmund Husserl, Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie (Den Haag, Martinus Nijhoff, 1962), p. 100.
Hume, A Treatise of Human Nature, L. A. Selby-Bigge (ed.) (London, Oxford University at the Clarendon Press, 1888). All quotations from this are cited textually.
Edmund Husserl, Formal and Transcendental Logic, tr. Dorion Cairns (The Hague, Martinus Nijhoff, 1969), p. 256.
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© 1975 Martinus Nijhoff, The Hague, Netherlands
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Zaner, R.M. (1975). Hume and the Discipline of Phenomenology: An Historical Perspective. In: Phenomenological Perspectives. Phaenomenologica, vol 62. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1646-9_2
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DOI: https://doi.org/10.1007/978-94-010-1646-9_2
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