Abstract
I start with the assumption that ‘being’ is more fundamental than ‘knowing’. I might argue for instance that ‘Water is wet’ implies that there is water, wetness and connectedness, for if not then water could not be wet. And I would proceed to add that not only is ‘being’ more fundamental than ‘knowing’ but that ‘doing’ is, too. For there would have to be the experience of the wetness of water before anyone could say that ‘Water is known to be wet’.
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References
James K. Feibleman, Mankind Behaving (Springfield, Ill., 1963, Charles C. Thomas).
Jean Piaget, Biology and Knowledge (Chicago, 1971, University Press), p. 362.
E. U. Condon and Hugh Odishaw, eds., Handbook of Physics (New York, 1958, McGraw-Hill), Ch. 4, Sec. 1–2.
Immanuel Kant, Critique of Pure Reason, B 210.
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Julius R. Weinberg, Examination of Logical Positivism (London, 1936, Kegan Paul, Trench Trubner), p. 68.
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© 1976 Martinus Nijhoff, The Hague, Netherlands
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Feibleman, J.K. (1976). The Acquisition of Knowledge. In: Adaptive Knowing. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-1032-0_2
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DOI: https://doi.org/10.1007/978-94-010-1032-0_2
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