Abstract
The contributions to this volume show unanimously, although in different ways, how inadequate it would be to talk in a sweeping way about the world religions, as if they were precisely-defined and homogeneous entities. The Canadian scholar Wilfred Cantwell Smith once affirmed, in a rather provocative but accurate way, that “there are no such things as religions — on earth, or in heaven either.”1 Hence, there is no such thing as the Christian concept of God, nor the Buddhist nor the Hindu image of the human person; and of course neither is there the Islamic nor the Jewish doctrine of the origin of the universe.
Cf. W. C. Smith, Questions of Religious Truth (London: Gollaniz, 1967), p. 66. For more detail, see also Smith, The Meaning and End of Religion (Minneapolis: Fortress Press, 1962; 1991), pp. 119-53.
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© 2001 Springer Science+Business Media Dordrecht
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Kreiner, A. (2001). The Concept of God, the Origin of the World, and the Image of the Human Person in the World Religions. In: Koslowski, P. (eds) The Concept of God, the Origin of the World, and the Image of the Human in the World Religions. A Discourse of the World Religions, vol 1. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-0999-7_10
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DOI: https://doi.org/10.1007/978-94-010-0999-7_10
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