Abstract
The discussion of the theme of the existence of the world, raised in particular by the objections that Roman Ingarden had moved against Husserl and subsequently expressed more organically in his Der Streit um die Existenz der Welt,1 involved a number of disciples or scholars who revolved around Husserl at Göttingen and later at Freiburg and raised a question of great theoretical importance connected from the historical point of view with the significance of the turning point reached by modern philosophy regarding the role of subjectivity. It therefore brought to the fore theoretical disputes of great importance, especially the contrast between realism and idealism, that involved the significance of the transcendental in both the Kantian and the Husserlian perspective. And there began to take shape a further problematical node represented by the relationship between gnoseology and ontology.
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R. Ingarden, Der Streit um die Existenz der Welt I, Existenzialontologie (Tübingen: Max Niemeyer Verlag, 1964).
A. Reinach, Über Phänomenologie, in Sämtliche Werke, edited by K. Schuhmann and B. Smith, (Munich: Philosophia Verlag, 1980).
Über Phänomenologie, in Sämtliche Werke, edited by K. Schuhmann and B. Smith, (Munich: Philosophia Verlag, 1980) Ibid., p. 545.
Über Phänomenologie, in Sämtliche Werke, edited by K. Schuhmann and B. Smith, (Munich: Philosophia Verlag, 1980) Ibid., p. 546.
E. Husserl, Cartesianische Meditationen und Pariser Vorträge, Husserliana, I, (The Hague: M. Nijhoff, 1963), § 48.
R. Ingarden, “Letter to Husserl about the VI Logical Investigation and ‘Idealism’ ” Analecta Husserliana, IV, Ingardeniana edited by Anna-Teresa Tymieniecka, (Dordrecht: Reidel, 1976).
R. Ingarden, Der Streit um die Existenz der Welt, op. cit., p. 82.
Der Streit um die Existenz der Welt, I, Existenzialontologie (Tübingen: Max Niemeyer Verlag, 1964) Ibid., p. 7.
Der Streit um die Existenz der Welt, I, Existenzialontologie (Tübingen: Max Niemeyer Verlag, 1964) Ibid., p. 9.
Der Streit um die Existenz der Welt, I, Existenzialontologie (Tübingen: Max Niemeyer Verlag, 1964) Ibid., p. 22.
R. Ingarden, Probleme der Husserlschen Reduktion. Lectures given at the University of Oslo, October/November 1967, in Analecta Husserliana, IV, op. cit.
H. Conrad-Martius, Die transzendentale und die ontologische Phänomenologie, in Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959), republished in Schriften zur Philosophie, edited by E. Avé-Lallemant, Kösel Verlag, Munich 1965, which is also the source of the citations used in the text.
Die transzendentale und die ontologische Phänomenologie, in Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid., p. 395.
Die transzendentale und die ontologische Phänomenologie, in Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid.
Die transzendentale und die ontologische Phänomenologie, in Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid., p. 396.
H. Conrad-Martius, Die transzendentale und die ontologische Phänomenologie, op. cit., p. 397.
Die transzendentale und die ontologische Phänomenologie, Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid.
H. Conrad-Martius, Phänomenologie und Spekulation, op. cit., p. 371.
H. Conrad-Martius, Die transzendentale und die ontologische Phänomenologie, op. cit. p. 399.
Die transzendentale und die ontologische Phänomenologie, Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid., p.398.
Die transzendentale und die ontologische Phänomenologie, Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid., p.396.
E. Husserl, Cartesianische Meditationen. Husserliana, I, p. 91.
Ibid., § 28.
Ibid., p. 97.
H. Conrad-Martius, Die transzendentale und die ontologische Phänomenologie, op. cit., p. 397.
Die transzendentale und die ontologische Phänomenologie, Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid., p. 398.
Die transzendentale und die ontologische Phänomenologie, Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid., p. 401.
Die transzendentale und die ontologische Phänomenologie, Edmund Husserl 1859–1959, Phänomenologica 4 (The Hague: Nijhoff, 1959) Ibid.
Letter of 20 February 1917, in Briefe an Roman Ingarden, Edith Steins Werke, Vol. XIV, (Freiburg: Herder, 1991).
I set out the essentials of the research of H. Conrad-Martius in my book Fenomenologia del-l’essere umano — Lineamenti di unafilosofia al femminile (Rome: Città Nuova, 1992).
I analyzed the various uses of the terms “absolute” and “transcendental” in my book Husserl — Il problema di Dio (Rome: Studium, 1985).
Cfr. Husserl, Ideen zur einer zeinen Phänomenologie und phänomenologischen philosophic., I, § 48 and Edith Stein, Einführung in die Philosophie Werke, Vol. XIII (Herder, Freiburg: Br. 1991)I, c, 7.
Ibid., I, c, 16.
Ibid., I, c, 15.
This is the great theme of teleology, considered by Husserl as the “form of all forms” and is discovered as the guiding thread for knowledge of human and natural reality and as “demonstration” of the existence of God (for a further development of the argument, please refer to my article “Teleology as ‘Form of all Forms’ and the Inexhaustibility of Research,” in Analecta Husserliana, Vol. IX, 1979). As regards Husserl’s critique of subjective idealism, see what he writes in Ideen etc., I, § 55.
E. Husserl, “Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie” Husserliana, VI; see paragraphs 8 and 9 dedicated to Galilei.
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Bello, A.A. (2004). The Controversy about the Existence of the World in Edmund Husserl’S Phenomenological School: A. Reinach, R. Ingarden, H. Conrad-Martius, E. Stein. In: Tymieniecka, AT. (eds) Does the World Exist?. Analecta Husserliana, vol 79. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-0047-5_7
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