Abstract
Dilthey had maintained in the Introduction to the Human Sciences that because history had shown pronouncements of truth to be historically conditioned, a critique of historical reason was necessary. He felt that it was imperative first to solve the antimony between man’s historical consciousness and his need for certainty — between history and reason. This could hardly be done be devising any new metaphysical system, for such a system would again be historically conditioned; it would be of relative validity only, and would not, as a result, command much respect.
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Notes
Hugo Dormagen, O.M.I., “Wilhelm Diltheys Konzeption der Geschicht-lichpsychischen Struktur der menschlichen Erkenntnis,” in Scholastik, Vierteljahrsschrift für Theologie und Philosophie, XXIX (1954), 363–386.
Warren and Wellek, Theory of Literature. New York: Harcourt, Brace and World, 1970, p. 151.
Wolf Lepenies, Das Ende der Naturgeschichte. Wandel kultureller Selbstverständlichkeiten in den Wissenschaften des 18. und 19. Jahrhunderts. München, Wien: Carl Hanser Verlag, 1976, p. 118.
Walter Biemel, “Einleitende Bemerkungen zum Briefwechsel Dilthey- Husserl,” Man and World. An International Philosophical Review, I (1968), 434–437.
Edmund Husserl, Logische Untersuchungen. Zweiter Band. Untersuchungen zur Phaenomenologie und Theorie der Erkenntnis. I Teil. Halle a. d. S.: Max Niemeyer, 1913, p.16.
Clifford Geertz, The Interpretation of Cultures. Selected Essays (New York: Basic Books, 1973), p. 10.
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© 1980 Martinus Nijhoff Publisher bv, The Hague
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Bulhof, I.N. (1980). Dilthey’s Philosophy of World-Views (Weltanschauungslehre). In: Wilhelm Dilthey. Martinus Nijhoff Philosophy Library, vol 2. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-8869-9_5
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DOI: https://doi.org/10.1007/978-94-009-8869-9_5
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