Abstract
The question concerning our basic relations to nature, our knowledge of nature as such, our rule over nature, is not a question of natural science, but this question is itself in question in the question of whether and how we are still addressed by what is as such within the whole.1
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Notes
Cf. M. Heidegger, What is a Thing? trans. W. B. Barton, Jr., and Vera Deutsch ( Chicago: Regnery, 1967 ), p. 51.
This comparison of Husserl and Heidegger should not, however, hide from us the decisive difference in thought which is inherent in this difference in “manner.”
Cf. Heidegger, p. 50.
E. Husserl, Die Krisis der europäischen Wissenschaften und die transzendentalen Phänomenologie (The Hague: M. Nijhoff), Husserliana, vol. 6, sec. 9, p. 53. English translation by David Carr (Evanston: Northwestern University Press, 1970 ), p. 52
See M. Delcor,Ie Livre de Daniel (Paris: Gabalda, Coll. Sources Bibliques, 1971). The commentary on the Canticle and the analysis of its composition is found on pp. 103–5. We shall limit our discussion to part 2, which deals with the invitation to all creatures to sing the divine praise.
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© 1983 D. Reidel Publishing Company
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Da Penha Villela-Petit, M. (1983). Man and Nature: Bearings, Resources. In: Tymieniecka, AT. (eds) The Phenomenology of Man and of the Human Condition. Analecta Husserliana, vol 14. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-6969-8_10
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DOI: https://doi.org/10.1007/978-94-009-6969-8_10
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