Abstract
Although phenomenology is a new current of thought in contemporary Western philosophy, there has been a philosophical movement which appears to be similar to Western phenomenology in the history of Chinese philosophy.
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Notes
Maurice Merleau-Ponty, Phenomenology of Perception, trans. Colin Smith (London: Routledge and Kegan Paul 1962), p. viii.
see Kenneth K. S. Chen, Buddhism In China (Princeton: Princeton University Press, 1972), pp. 303–5. See also Junjiro Takakusu, The Essentials of Buddhist Philosophy ( Honolulu: University of Hawaii Press, 1956 ), pp. 126–31.
There are three Chinese translations of the Avatamsaka sutra: the 60-chapter version by Buddhabhadra during the period 418-420; the 80-chapter version by Sikshananda during 695-704; and the 40-chapter version by Prajñā during 795-810.
For the historical development of this school, see Kenneth Chen, pp. 313—16. See also Junjro Takakusu, pp. 108–13.
See Mo Tsung-san, Fo-hsin yü pan-joap (buddha-nature and Prajñā) (Taipei: Students Publishing Company, 1977), 1: 3,5: 1213–14.
See T’ang Chun-i, Chung-kuo tse-hsueh yüan-lun - yüan-hsing (Original Treatise on Chinese Philosophy - Original Nature) (Hong Kong: Humanities Press, 1968), pp. 22–80;
Chung-kuo tse-hsueh yüan-lun - Yüan-tao (Original Treatise on Chinese Philosophy - Original Tao) (Hong Kong: Yung-yu Press, 1974), pp. 1244–1321.
Thome H. Fang, Chinese Philosophy: Its Spirit and Its Development ( Taipei: Linking Publishing Col, 1981 ), pp. 293–329;
Wing-tsit Chan, A Source Book In Chinese Philosophy ( Princeton: Princeton University Press, 1963 ), pp. 406–411;
Garma C. C. Chang, The Buddhist Teaching of Totality (University Park: Pennsylvania State University Press, 1974 ).
H. Spiegelberg, The Phenomenological Movement (The Hague: Martinus Nijhoff, 1971 ), 1: 2.
The Saddharma-pundarika, chap. 2; see Junjiro Takakusu, p. 135.
The Ta-ch’eng chih-kuan fa-men, chap. 2; see Wing-tsit Chan, p. 398. See also Fung Yu-lan, History of Chinese Philosophy (Princeton: Princeton University Press, 1953), 2: 375.
The Ta-ch’eng chih-kuan fa-men, chap. 2; Wing-tsit Chan, Ibid., p. 399. Fung Yu-lan, Ibid., pp. 375-76.
The Ta-ch’eng chih-kuan fa-men, chap. 4; Wing-tsit Chan, Ibid., p. 404.
The Ta-ch’eng chih-kuan fa-men, chap. 1: Fung Yu-lan, p. 361.
The Ta-ch’eng chih-kuan fa-men, chap. 2; Fung Yu-lan, Ibid., p. 369.
The Ta-ch’eng chih-kuan fa-men, chap. 2; Fung Yu-lan, Ibid., p. 375.
The Jahrbuch für Philosophie und Phänomenologische Forschung was edited by Edmund Husserl in conjunction with Geiger, Pfänder, Reinach and Scheler. Heidegger and Oskar Becker later joined them and replaced them. See H. Spiegelberg, 1:5.
Fa-tsang, the Chin shih-tzu chang, Taishō, no. 1880, vol. 45, pp. 663-37; Fung Yu- lan, pp. 342-43.
Fa-tsang, the Hua-yen-ching yi-hai pai-men, chap. 1, Taishō, no. 1875, p. 627; Fung Yu-lan, Ibid., p. 334-45.
The Ta-ch’eng chih-kuan fa-men, chap. 3, p. 656; Fung Yu-lan, Ibid., p. 366.
The Hua-yen yi-hai pai-men, p. 630; see Fung Yu-lan, Ibid., p. 351.
The Hua-yen ching, see p. 6;Wing-tsit Chan, p. 423.
The Chin shih-tzu chang, chap. 7, pp. 664-65; Fung Yu-lan, pp. 346-47.
See Hsueh-li Cheng, ‘Zen, Wittgenstein and Neo-orthodox Theology: The Problem of Communicating Truth In Zen Buddhism,’ Religious Studies, no. 16 (June 1982).
Majjhimap-nikāya, p. 63; Henry Clarke Warren, Buddhism In Translation (New York: Atheneum, 1970), pp. 117–22.
See Rhys Davis, Dialogues of the Buddha (Sacred Books of the Buddhist series), pp. 1: 187–188.
Warren, p. 126.
Rhys Davis.
Ibid.
For the detailed discussion of this, see Hsueh-li Cheng, ‘Truth and Logic In San-lun Mādhyamika Buddhism,’ International Philosophical Quarterly, September 1981.
Nāgārjuna, the Hui-cheng-lun aq p. 27
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Hsueh-Li, C. (1984). Phenomenology and T’ien-T’ai and Hua-Yen Buddhism. In: Tymieniecka, AT. (eds) Phenomenology of Life in a Dialogue Between Chinese and Occidental Philosophy. Analecta Husserliana, vol 17. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-6262-0_16
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