Abstract
In an earlier work we showed how Hegel, in an attempt to explain the notion of becoming, to make it rational — or at least reasonable — had introduced the notion of a concrete reason: a reason of a kind hitherto unknown to logic. He had tried to justify this extremely bold innovation by arguing that the nature of human reason must have changed over the centuries through the very use humanity had made of this instrument. We endeavored to show that the claim of the German metaphysician was not tenable, that in fact everyone since the beginning of thought had used one and the same logic, and that the phenomenon of becoming in particular had remained just as opaque to reason after Hegel as it had been before this alleged institution of the concept of the ‘reasonable’. At the same time, however, we admitted the theoretical possibility of some such change in the nature of reason, anticipating that if it should occur, it would be possible to discover it and determine its exact significance through an examination of the reasoning processes employed by science (cf. ES 2:379 ff.).
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Notes
“Mind exalts the permanent and ignores the transitory,” Eddington declares (STG 198); cf. also similar passages, STG 141, 196.
Pierre Duhem, La science allemande (Paris, 1915), pp. 135,136,143.
We developed this point a bit further in our article on Hegel, Hamilton, Hamelin et le concept de cause,’ Revue philosophique 96 (July-Aug. 1923) 52 ff.
It must be noted, however, that many medieval thinkers held a position similar to that of Leibniz on this point. St. Thomas, for example, stressed the active role of the intellect: Sed quia phantasmata non sufficiunt immutare intellectum possibilem, sed oportet quod fiant intelligibilia actu per intellectum agentem; non potest dici quod sensibilis cognitio sit totalis et perfecta causa intellectualis cognitionis; sed magis quo dammodo est materia causae (Summa Theologian, Pt. 1, qu. 84, art. 6, Opera Omnia, Rome 1889, 5:324).
Pascal, Pensées et opuscules ed. Brunschvicg (Paris, 1917), p. 457.
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© 1985 D. Reidel Publishing Company, Dordrecht, Holland
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Meyerson, É. (1985). The Evolution of Reason. In: The Relativistic Deduction. Boston Studies in the Philosophy of Science, vol 83. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-5211-9_24
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