Abstract
However, before investigating the limits imposed on the relativistic conception insofar as it is a theory arising from physical science, we must identify a limit it incurs insofar as it is a universal deduction of reality.
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Notes
Cf. Alexandre Koyre, L’idée de Dieu dans la philosophie de saint Anselme (Paris, 1923), pp. 55,222, 240.
Saint Thomas, Summa Theologiae, Pt. 1, qu. 54, art. 3, Opera Omnia (Rome,1889),5:47: In omni...creato essentia differt a suo esse, et comparatur ad ipsum sicut potentia ad actum. Henri Goethals de Gand, Quodlibeta (Paris,1518), CLVIII, O: Ea quae alia sunt a Deo, dupliciter possunt considerari: uno modo quoad esse essentiae eorum, quod est esse eorum quidditativum, alio modo quoad esse existentiae. Duns Scotus, Quaestiones super Analyticas Superiores,ed. Waddington (Lyon,1639),1:392: Substantiae duplex est esse, sc. esse essentiae et existentiae.
Bossuet, Logique, Chs. 39, 40, OEuvres completes (Bar-le-Duc, 1863), 12:51–52.
Cf. Constant Bourquin, Comment doivent ecrire les philosophes (Paris, 1923), p. 16.
Leibniz, Opuscules et fragments inedits, ed. Couturat (Paris, 1903), p. 9.
Schelling, Zur Geschichte neueren Philosophie, Sammtliche Werke, 1st Series (Stuttgart, 1861), 10:146 ff.;Philosophie der Offenbarung, Sammtliche Werke, 2nd Series (Stuttgart, 1858), 3:58,104 [Meyerson has inserted the bracketed German].
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© 1985 D. Reidel Publishing Company, Dordrecht, Holland
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Meyerson, É. (1985). Essence and Existence. In: The Relativistic Deduction. Boston Studies in the Philosophy of Science, vol 83. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-5211-9_13
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