Abstract
Historians of science generally agree that a shift took place in the mid-eighteenth century from Newtonian mechanism to an animistic, organic view of nature. This shift, attributed over fifty years ago by Ernst Cassirer to the influence of Leibniz, has more recently been studied in detail in the fields of biology, medicine, physics, chemistry and earth sciences.1 Another development, that has been traced independently to the same period, was a change in the nature of utopian thought from static, encapsulated “speaking pictures” to visions of an endlessly dynamic human future.2 These two intellectual trends a few decades before the French Revolution seem to me to have been not only simultaneous but inextricably linked, although their relationship has never been explicitly explored. This is perhaps due to a lack of communication between disciplines. Utopian literature has fallen into disrepute lately, and historians of eighteenth century science rarely stray far enough from the properly scientific treatises they study to investigate such unscientific phenomena as “voyages imaginaires.” Nor have most scholars of Enlightenment utopias, trained generally in literature, sociology or philosophy, ventured to analyze the scientific content of their specimens.
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Notes
Ernst Cassirer, The Philosophy of the Enlightenment (Boston: Beacon Press, 1955), 26–36. For an excellent survey of the historiograpy of science in the eighteenth century
G. S. Rousseau and Roy Porter, eds., The Ferment of Knowledge (Cambridge: Cambridge Univ. Press, 1980)
Frank E. Manuel and Fritzie P. Manuel, Utopian Thought in the Western World (Cambridge, Mass.: Harvard Univ. Press, 1979).
Lyman Tower Sargent, “Is There Only One Utopian Tradition?” Journal of the History of Ideas XLIII (4) (1982), 681–689.
Manuels, Utopian Thought, 430–435. On later examples of reactions against mechanistic science, see Robert Darnton, Mesmerism and the End of the Enlightenment in France (New York: Schocken Books, 1970)
Charles Coulton Gillispie, “The Encyclopédie and the Jacobin Philosophy of Science: A Study in Ideas and Consequences” in Marshall Clagett, ed., Critical Problem in the History of Science (Madison, Wisconsin: Univ. of Wisconsin Press, 1962).
Steven Shapin, “Social Uses of Science,” in Rousseau and Porter. Ferment, 93–142.
Carolyn Merchant, The Death of Nature: Women, Ecology and the Scientific Revolution (San Francisco: Harper and Row, 1980). 69–99.
Peter Reill, The German Enlightenment and the Rise of Historicism (Berkeley and Los Angeles: University of California Press, 1975), 48–54.
Peter Reill, The German Enlightenment and the Rise of Historicism (Berkeley and Los Angeles: University of California Press, 1975), 95–99.
See, for example Wilde’s “The Soul of Man Under Socialism,” in The Works of Oscar Wilde (New York: Lamb Publishing Co., 1909), VIII, 148: “A map of the world that does not include utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and, seeing a better country, sets sail. Progress is the realization of utopias.”
See the reviews of recent activity in Manuels, Utopian Thought, 10–12 and in Sargent, “Is there only …”.
Karl Mannheim, Ideology and Utopia, tr. by L. Wirth and E. Shils (New York: Harvest Books, n.d.).
Frederik L. Polak, “Utopia and Cultural Renewal,” in Frank E. Manuel, ed. Utopias and Utopian Thought: A Timely Appraisal (Boston, Beacon Press, 1965), 281–296. See also
Lewis Mumford, The Story of Utopias (New York: Viking Press, 1962).
Judith Shklar, “The Political Theory of Utopia: From Melancholy to Nostalgia,” in Manuel, ed., Utopias, 101–115.
Bronislaw Baczko, “Lumières et utopies,” Annales Economies, Sociétés, Civilisations, 26e année, n.2 (1971) 366.
Other recent French works that devote attention to minor writers include Claude Dubois, Problèmes de 1’utopie: Archives des Lettres Modernes, n.85, 1968
Georges Duveau, Sociologie de l’utopie et autres “essaies” (Paris: P.U.F., 1961)
Jean Servier, Historie de l’utopie (Paris: Gallimard, 1967)
Alexandre Cioranescu L’Avenir du passé: utopie et littérature (Paris, 1972).
I. Hartig and A. Soboul, Pour une histoire de l’utopie en France au 18e siècle (Paris, 1977) 20–23.
Frederick L. Polak, The Image of the Future (Leyden: Oceana Publications, 1961).
Raymond Ruyer, L’Utopie et les utopies (Paris: P.U.F., 1960).
Gilles Lapouge, Utopie et Civilisations (Paris: Weber, 1973).
Baczko, “Lumières,” 379.
Ernst Bloch, Le Principe Espérance t.II, partie IV: Les Epures d’un monde meilleur, tr. F. Wuilmart (Paris: Gallimard, 1982), 224.
J.-J. Bridenne, La littérature française d’imagination scientifique (Paris: Dassonville, 1950)
Camille Flammarion, Mondes imaginaires et Mondes réels (Paris, 1920).
Robert Lenoble, Esquisse d’une histoire de l’idée de Nature (Paris: Editions Albin Michel, 1969), 232.
Raymond Trousson, Voyages aux pays de nulle part (Bruxelles: Ed. de l’Univ. de Bruxelles, 1975), 179.
Relation du Monde de Mercure par le Chevalier de Bethune (Geneva, Barillot et fils, 1750), 259.
Ibid., 308.
Ibid., 424–477.
Ibid., 283.
Ibid., 367.
Tiphaigne de la Roche, Amilec ou la graine d’hommes, avec la relation du voyage d’un sublunaire (Luneville (Paris: Lambert), 1753), I: 5.
Tiphaigne de la Roche, Amilec ou la graine d’hommes, avec la relation du voyage d’un sublunaire (Luneville (Paris: Lambert), 1753), I: 24
Tiphaigne de la Roche, Amilec ou la graine d’hommes, avec la relation du voyage d’un sublunaire (Luneville (Paris: Lambert), 1753), I: 61–62
Ibid., I: 68–91.
Ibid., II: 30.
Ibid., II: 25.
Ibid., I: 30.
Ibid., 35.
Ibid., II: 55.
Ibid., 65–66.
Ibid., 77.
Ibid., 105.
Ibid., 115.
Ibid., II:30–35. For a fuller discussion of the function of these Galleries of Curiosities, see my “Science in French Enlightenment Utopias,” Proceedings of the Western Society for French History, (1979), 120–129.
Tiphaigne de la Roche, Giphantie (Babylone (Paris: Durand), 1760), II:160.
Ibid., I:14–15.
Ibid., I:21
Ibid., 16–17
Ibid., II:172–173
Ibid., I:48
Ibid., 74
Ibid., 78
Ibid., 132–134
Ibid., II:81–87
Ibid., II:93–94
Ibid., 141
Ibid., 161
Daniel Jost de Villeneuve, Le Voyageur philosophe dans un pays inconnu aux habitans de la terre Par M. de Listonai (Amsterdam, 1761), I:xvii
Daniel Jost de Villeneuve, Le Voyageur philosophe dans un pays inconnu aux habitans de la terre Par M. de Listonai (Amsterdam, 1761), 26.
Ibid.,I: 19–21.
Ibid., II: 13–15.
Ibid., 336.
Ibid., I: 23–26.
Ibid., 31
Ibid., 70
Ibid., 92–93
Ibid., 99–102
Ibid., 168–169
Ibid., II: 18–26
Ibid., I: xvi
Ibid., 35
Ibid., 108ff
Ibid., I:145–155.
Ibid., II:231–247.
Ibid., 278.
Ibid., I: 97.
See also Marie-Anne de Roumier-Robert, Voyage de Milord Ceton dans les Sept planètes, ou le Nouveau Mentor, in Charles Georges Joseph Garnier (ed.), Voyages Imaginaires, songes, visions, romans cabalistiques, 36 volumes (Amsterdam and Paris, 1787–1789), XVII–XVIII.
See also Marie-Anne de Roumier-Robert, Voyage de Milord Ceton dans les Sept planètes, ou le Nouveau Mentor, in Charles Georges Joseph Garnier (ed.), Voyages Imaginaires, songes, visions, romans cabalistiques, 36 volumes (Amsterdam and Paris, 1787–1789), XVIII.
See also Marie-Anne de Roumier-Robert, Voyage de Milord Ceton dans les Sept planètes, ou le Nouveau Mentor, in Charles Georges Joseph Garnier (ed.), Voyages Imaginaires, songes, visions, romans cabalistiques, 36 volumes (Amsterdam and Paris, 1787–1789), 117.
Voyageur philosophe, Lviii.
Ibid., I:198–201; II:221–231.
Tiphaigne de la Roche, L’Histoire des Galligenes, ou Mémoires de Duncan, (Amsterdam, 1765), I:103–105.
Ibid., II:12–30.
Ibid., 52–55.
Ibid., I:16–19.
Ibid., 109.
See the discussion of Tiphaigne in Andre Lichtenberger, Le Socialisme utopique: Etude sur quelques précurseurs inconnus du Socialisme (Paris: F. Alcan. 1898), 42–58.
Galligenes II:1–2, 9–I1. See also Voyageur Philosophe, I:170.
See Hartig and Soboul, Pour une historié …, 58.
Roumier-Robert, Ceton, in Gamier, XVIII, 39, 48, 50–51.
Ibid., 13.
Voyage de Robertson aux Terres Australes: Traduit sur le manuscrit anglais (Amsterdam, 1767), 231–235, 281.
Louis-Sebastien Mercier, L’An 2440: Rêve s’il en fut jamais, (Amsterdam 1772), 71
Louis-Sebastien Mercier, L’An 2440: Rêve s’il en fut jamais, (Amsterdam 1772), 123
Louis-Sebastien Mercier, L’An 2440: Rêve s’il en fut jamais, (Amsterdam 1772), 199n.
Ibid., 250–252n
Ibid., 254n
Ibid., 258
Ibid., 261. See also 2nd edition (1786, 3 vols), I:265–266.
Hartig and Soboul, 22. I have treated other frondeur writings of Mercier in my “Frondeur Journalism in the 1770’s: Theatre Criticism and Radical Politics in the Old Regime,” Eighteenth Century Studies, XVII, n.4, (1983–1984), 493–514.
Mercier, 2440., 335.
Ibid., 2nd edition, II:239, 308–309, 367–370.
Mark Poster, The Utopian Thought of Restif de la Bretonne (New York: N.Y.U. Press, 1971).
Mark Poster, The Utopian Thought of Restif de la Bretonne (New York: N.Y.U. Press, 1971), 133, n.13.
Nicolas-Edme Restif de la Bretonne, La Découverte Australe par un homme volant, ou le Dédale Français (Paris: Duchesne, 1781), I:16–20
Nicolas-Edme Restif de la Bretonne, La Découverte Australe par un homme volant, ou le Dédale Français (Paris: Duchesne, 1781), III:449–460
Nicolas-Edme Restif de la Bretonne, La Découverte Australe par un homme volant, ou le Dédale Français (Paris: Duchesne, 1781), 567–624.
Poster, 72–73, 128.
Restif, Découverte, III:459–460.
Restif, L’Andrograph … (Paris: Duchesne, 1782), 7–11.
Robert Martin Lesuire, L’Aventurier Français ou Memoires de Gregoire Merveil (Paris: Ouillau, 1782), II:24.
Robert Martin Lesuire, L’Aventurier Français ou Memoires de Gregoire Merveil (Paris: Ouillau, 1782), 29.
Ibid., II: 243.
Ibid., 259–272.
For some interesting discussion of death-defiance in Utopia, see Gilles Lapouge, Le Singe de la Montre: Utopie et Histoire (Paris: 1982), 188–189 and passim.
Reinser, La République Universelle (Geneva, 1788), 252
Reinser, La République Universelle (Geneva, 1788), 263
Reinser, La République Universelle (Geneva, 1788), 264
Reinser, La République Universelle (Geneva, 1788), 269–275
Reinser, La République Universelle (Geneva, 1788), 309
Reinser, La République Universelle (Geneva, 1788), 311.
George Rosen, “Mercantilism and Health Policy in 18th Century French Thought,” in his From Medical Police to Social Medicine: Essays on the History of Health Care (New York, 1974), 201–219.
Bloch, Espérance, 15–35.
Ibid., 218–248.
Lenoble, Esquisse, 337, 383.
Arthur Koestler, The Ghost in the Machine (London: Hutchinson of London, 1967), 198–204
Arthur Koestler, The Ghost in the Machine (London: Hutchinson of London, 1967), 220
Arthur Koestler, The Ghost in the Machine (London: Hutchinson of London, 1967), 238ff.
Theodore Roszak, Where the Wasteland Ends (New York: Anchor Books, 1973).
Merchant, Death of Nature, 96–97, 252.
See George Kateb, “Utopianism” in International Encyclopedia of the Social Sciences, and also his Utopia and Its Enemies (Glenco, Illinois: The Free Press, 1963).
Restif, Découverte, III:469.
Hartig and Soboul, 19; Baczko, 385. Gamier’s 36 volume Voyages Imaginaires … appeared from 1787–1789.
Mercier, 2440, 2nd edition, II:369–370.
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Gelbart, N. (1987). Organicism and the Future of Scientific Utopia. In: Burwick, F. (eds) Approaches to Organic Form. Boston Studies in the Philosophy of Science, vol 105. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-3917-2_2
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