Abstract
Aquinas’ theory of conscience1 has a very simple logical structure: Every statement of a correct conscience is a conclusion of an argument such that the following conditions are satisfied:
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(1)
The argument is deductively valid (a valid logical inference), i. e., the conclusion follows logically from the premises.
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(2)
The premises are true (valid).
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(3)
The first premise is a law-like statement.
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(4)
The second premise is an instantiation of the antecedent of the law-like premise; both premises together imply the conclusion, which is an instantiation of the consequent of the law-like statement.
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Bibliography
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© 1987 D. Reidel Publishing Company
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Weingartner, P. (1987). Aquinas’ Theory of Conscience from a Logical Point of View. In: Zecha, G., Weingartner, P. (eds) Conscience: An Interdisciplinary View. Theory and Decision Library, vol 1. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-3821-2_13
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DOI: https://doi.org/10.1007/978-94-009-3821-2_13
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